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Tuesday, October 30, 2012

Monetizing Hellenismos

Through a fellow blogger, I came upon an article about an author's loathing for the Pagan sellers of all the Witchcraft stuff one can buy. The post boiled down to saying that monetizing your faith takes power away from you, and simply buying your equipment will lead to hollowed out rituals. The post is here.

There is a long discussion in this from the Witchcraft perspective, but I'm not going there. I'm not going there because I left that path behind and the more I look back, I realize what a tangled--but beautiful--mess it is. Instead, I'm going to write about this from the Hellenistic point of view and take you back to Ye Olden Days when the Ancient Hellens still practiced their faith in their temples.

Religion was entwined with daily life to such an extend that you'd be hard pressed to find a pottery seller who had not depicted one or more of the Theoi on his work. Near just about every temple was a stand which sold small statues which one could sacrifice to the Theoi at said temple. Every temple complex had a treasury where the various gifts of the devoted were stored. Religion, back in the day, was big business--as it should be. It helped instill the presence of the Theoi in daily life.

I have said before that I wish more people would turn to monetizing Hellenismos. I'm still looking for that pendant, I still can't find decent statuary that I don't have to fly in from America or China, the thrift store is still my best friend in terms of finding items I can actually use in ritual, and I am still very happy for my semi-local new age bookstore annex supply shop, so I can at least find the incense I need for my daily devotionals.

I think there is absolutely nothing wrong with making money from your faith. If you're good at writing, I encourage you to write. If you're good at dry-walling, I encourage you to dry-wall. If you're good at religion, make your money that way. I'm at the point where I'm saving up so I can ask a jewelry maker to make me that dodecagram pendant I keep being nudged about wearing.

I do understand the author's frustration, though. Witchcraft is becoming a sated market where a lot of stuff has little meaning to the actual practice. I think I would prefer being on that end of the spectrum compared to the black marketing hole of nothingness where Hellenismos is located. I'd rather wade through the crap than find myself in an extremely limited religious position where the tools I feel the Theoi deserve, are none-existent, improvised or too rich for my blood.

I make no money off of either Baring the Aegis or Little Witch magazine, and I'm okay with that. Making money off of your faith, I feel, should always be for the best interest of said faith. I won't cheapen Hellenismos by letting Google randomly place advertisements on this blog. I feel this may be where the original author is absolutely right for saying that The Stuff is becoming more important than the faith: making money from your faith in a way that is in line with your faith is fine. Using your faith as a marketing strategy? Not that great.

All in all, the issue is complicated. I may not agree on flooding the market with items that make money off of faith, but, like Jason at The Wild Hunt, I believe that good work deserves good pay. So here is to hoping the Hellenistic community raises its artists to a new level. And because I'm still so partial to her work, check out Esma Designs when you get the chance. She may not be Hellenistic, but she makes incredible Hellenic jewelry.

5 comments:

  1. I recently discovered your blog and am enjoying very much what you have to say; I enjoyed your YouTube videos as well. As a fledgling Hellenist I was also searching for a symbol to signify my interest in Hellenismos, and I very much like your thoughts regarding the use of the dodecagram. I would not be surprised if others have been looking for the same type of 'identifier' and I hope that the idea catches on. Khaire!

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    1. Hello Richard, it's great to hear from you! The dodecagram has always been the preferred symbol for Hellenismos for me. Finding a dodecagram pendant is virtually impossible, though. I'm glad you enjoy the blog and the videos. It's nice to have a face to the reader numbers, thank you for commenting. If there is anything you're wondering about, don't hesitate to ask; I'm always looking for inspiration ;)

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  2. Here in Niagara, it's horrifically difficult to find any pagan supplies at all - I know that 'black hole'. I would like some incense - any incense! - that isn't named 'rose musk' and/or packaged with a picture of a leering, scantily-dressed woman. Lots of churches here, though.

    Which actually makes a good point, I think: the dominant religion in a culture is almost *always* commercialized. Little angels, Jesuses, things decorated with crosses... Corner stores are full of them. (Interestingly, they're also full of the tokens and charms of other cultures.) The argument "But Christmas is a secular gift-giving holiday!" is another example of how deeply intertwined the dominant religion of a culture is with its commerce and material goods.
    Mind you, there are many who are disgusted with the commercialization of Christian holidays and 'stuff', too. I just wanted to show how it's not at all a phenomenon limited to pagan systems. :)

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  3. While I agree that sometimes just having stuff for the sake of stuff is a bad idea...it should have meaning to you, on the other hand as a Hellenic crafter I would hardly be one to advocate having nothing lol. My house is run amuck with so many different statues since I have taken to sculpting. And this is because I have found that given the ability to do so, I will create images of meaningful epithets to gift to the gods, particularly dealing with epithets that I give special attention to in my household worship. And for this reason Apollon has more representations in my house than other gods. This also ends up that my altar is not so sparse, nor is my living room ;) But I do think that more folks should be out there creating ritual items, statuary etc. We need more stuff rather than having no other option that to buy remakes of the same limited selection.

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    1. I wish I could create things. I have a thing with words, I can fix just about anything that's wrong with a computer, but when it comes to clay and stone and paint, I'm useless. Perhaps it's something I'll develop down the line, but I severely doubt it. As such, I have to look for people who can do what I can not.
      The Hellenistic (or even Pagan) community would benefit greatly from people putting their creative powers into items used for worship. The (relatively) cheap plaster statues that are mass produced never feel like the proper way to worship the Theoi.

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