PAT ritual announcements for the Pyanepsia and the Oskhophoria

As you may have noticed, it's a new month and thus many festivals are taking place in the coming days. Two today: the Pyanepsia and the Oskhophoria. They are both for the 28th of September, at ten and 11 am EDT.

The Pyanepsia

On the 28h of September, 7 Pyanepsion, we start with the Pyanepsia. The Pyanepsia (Πυανέψια) was one of the many harvest festivals of the season, but instead of focussing on the actual harvest, the Pyanepsia focusses almost completely on the myth of Theseus and the Minotaur.

Theseus (Θησεύς) was fathered by Aegeus and Poseidon, whom had both slept with his mother Aethra, and was thus destined to become a hero. In order to claim his rightful place as ruler over Athens, he had to uncover his father's sandals and sword from under a stone in his mother's birth land where Theseus grew up, and bring it to his mortal father. He did, taking the long and dangerous route over land, and fought many Khthonic creatures and mortal bandits in the process. This was long before he would vow to bring down the Minotaur and thus, set in motion the events that led up to the strange festival of Pyanepsia.

Theseus' father, Aegeus, had taken Medea as his new wife. Afraid hat Theseus would claim the throne and take her position of power from her, Medea pressed Theseus to capture the Marathonian Bull. This, he did, but upon returning, Medea tried to poison him. Aegeus recognized his son just in time and Medea fled while father and son reunited. Theseus then heard about the Minotaur of Crete, and the nine-yearly sacrifices to it. These sacrifices were a punishment by King Minos of Crete for the death of his son Androgeus, at the hands of Athenian assassins.

Theseus offered to be one of the youths who sailed for Crete. Once there, Ariadne, daughter of the king, fell for him and offered him a ball of yarn so he would be able to find his way out off the labyrinth that housed the Minotaur the youths would be sacrificed to. Theseus defeated the Minotaur and took Ariadne and her sister Phaedra from their home in thanks for their help. That night, they slept on the beach but Athena woke up Theseus and told him to sail out now, and to leave Ariadne and Phaedra behind. He did, although it pained him greatly. In his dismay, he forgot to sail with the white sails he had promised his father to sail with if he was alive. As he reached the main land, Aegeus saw the black sails and figured his son dead. He then cast himself off of the cliffs overlooking the sea, and drowned.

Theseus blamed himself for his father's death, but was very relieved to be home none the less. He wished to thank Apollon for his safe journey and his victory over the Minotaur and thus, he ordered his men to gather all the foodstuffs that remained. This was mostly beans and grains, and he ordered the food to be cooked up for a feast and a sacrifice.

In celebration, Theseus then put together an eiresiône (εἰρεσιώνη), a branch of olive or laurel bound with purple or white wool. It was decorated with fruits of the season, pastries, and small jars of honey, oil and wine. The eiresiône was also called a 'supplicant branch', as it was intended as a thank-offering for blessings received, and at the same time as a prayer for similar blessings and protection against evil in future. He walked through the streets of Athens with his eiresiône, to signal his victory and the end of scarcity.

In ancient Hellas, and especially Athens, both observances were conglomerated into the Pyanepsia, and boys tended to carry their home made eiresiône through the streets in a Halloween-esque manner. They knocked on the doors of every house and sang a song. In return, they expected a gift. The eiresiône song from Plutarch, Life of Theseus, 22.5, goes as follows:

'eiresiône suka pherei kai pionas artous

kai meli en kotulêi kai elaion apopsêsasthai

kai kulik' euzôron, hôs an methuousa katheudêi.'

Modern Greek pronunciation:

(Capitalized syllables are emphasized according to the poetic meter)

'EE-re-si-ON-NE SEE-ka fe-RE KE PEE-on-as AR-tous

KE me-lee EN ko-tee-LEE ke e-LE-on a-POP-SEE-SAS-the

KE kee-lik EF-ZO-RON, OS AN me-thee-OU-sa ka-THEV-dee.'

Plutarch has the song:

“Eiresione for us brings figs and bread of the richest,
brings us honey in pots and oil to rub off from the body,
Strong wine too in a cup, that one may go to bed mellow.”

A special eiresiône was brought to the temple of Apollon by a boy whose parents were both alive. He was encouraged to recite the song during the procession. By the Classical Period an eiresione was hung over almost every door in Athens and remained here a full year before being replaced by a new one.

The sacrifice to Apollon was upheld for a long while as well. The ship Theseus used on his return from Crete to Athens was kept in the Athenian harbor as a memorial for several centuries. It was maintained and kept in proper shape. Often, this meant replacing parts of the ship, a practice which led to the question if the ship could still ethically be called the ship of Theseus after so much of it had been replaced. This dilemma became known as the 'Ship of Theseus paradox'. 

At any rate, the ship was sailed out to the island of Delos--which housed a sanctuary of Apollon--yearly after Theseus' return. To ensure the sanctity of the sacrifice, executions were not allowed to take place during the weeks it took to sail to Delos and back.

You can join us for this event on Facebook. The ritual for it can be found here. We would love for you to share your experiences and images of your eiresiône.

The Oskhophoria

The Oskhophoria (ὀσχοφόρια), or Oschophoria when Latinized, was an ancient Hellenic festival dedicated to Dionysos, Ariadne, Athena Skiras, and Apollon. This month, festivals are either related to the Eleusinian Mysteries or the mythology surrounding Theseus. This festival is one of the latter. It was a vintage festival and we would like to invite you to join us for it at 10:00 am EDT on September 28th.

The Oskhophoria falls during the vintage season in Attica. The principal feature of this festival, the procession, featured ripe grapevines. As such, we can assume that this festival was a thanksgiving for the grape harvest. In fact, branches of vines with fresh grapes were carried in a great procession from the temple of Dionysos in Athens, to the ancient temple of Athena Skiras in Phalerus. This was the main feature of the festival. After Theseus, hero and king, the festival was augmented to include the recounting of his many exploits with accommodation to earlier traditions. It seems that this recounting was done at the banqueting after the ritual and there would be much recounting indeed. Because the festival adopted features from mythology, Apollon also became one of the Theoi sacrificed to, as He is closely tied to the mythology of Theseus.

Many sources have snippits of information about the Oskhophoria and most disagree, as we have come to expect. We can be fairly certain the ancient Hellenes attributed the mythical foundation of the festival to Theseus, however, and many details of the festival relate back to his journey to Krete:

• the procession featured two youthful men in female attire, said to recall the trick of Theseus in which he substituted two of the seven female tributes with young male fighters
• mothers carrying dinner baskets also featured, representing the mothers of the fourteen tributes who made a last meal for their children before they sailed
• the Oskophoria was an ocassion for storytelling, as the youths sailing to Krete would have needed their spirits raised

Plutarch's account, in 'Theseus', recounts the origins of the festival as follows, obviously trying to make a coherent whole out of contradictory evidence:

"The feast called Oschophoria, or the feast of boughs, which to this day the Athenians celebrate, was then first instituted by Theseus. For he took not with him the full number of virgins which by lot were to be carried away, but selected two youths of his acquaintance, of fair and womanish faces, but of a manly and forward spirit, and having, by frequent baths, and avoiding the heat and scorching of the sun, with a constant use of all the ointments and washes and dresses that serve to the adorning of the head or smoothing the skin or improving the complexion, in a manner changed them from what they were before, and having taught them farther to counterfeit the very voice and carriage and gait of virgins so that there could not be the least difference perceived, he, undiscovered by any, put them into the number of the Athenian maids designed for Crete. At his return, he and these two youths led up a solemn procession, in the same habit that is now worn by those who carry the vine-branches.

Those branches they carry in honour of Bacchus and Ariadne, for the sake of their story before related; or rather because they happened to return in autumn, the time of gathering the grapes. The women, whom they call Deipnopherae, or supper-carriers, are taken into these ceremonies, and assist at the sacrifice, in remembrance and imitation of the mothers of the young men and virgins upon whom the lot fell, for thus they ran about bringing bread and meat to their children; and because the women then told their sons and daughters many tales and stories, to comfort and encourage them under the danger they were going upon, it has still continued a custom that at this feast old fables and tales should be told.

 For these particularities we are indebted to the history of Demon. There was then a place chosen out, and a temple erected in it to Theseus, and those families out of whom the tribute of the youth was gathered were appointed to pay tax to the temple for sacrifices to him. And the house of the Phytalidae had the overseeing of these sacrifices, Theseus doing them that honour in recompense of their former hospitality."

In the myth of Theseus and the minotaur, Theseus, looking to become king of Athens, hears about the Minotaur of Krete, and the nine-yearly sacrifices to it. These sacrifices were a punishment by King Minos of krete for the death of his son Androgeus, at the hands of Athenian assassins. Theseus offered to be one of the youths who sailed for Krete. Once there, Ariadne, daughter of the king, fell for him and offered him a ball of yarn so he would be able to find his way out off the labyrinth that housed the Minotaur the youths would be sacrificed to. Theseus defeated the Minotaur and took Ariadne and her sister Phaedra from their home in thanks for their help. That night, they slept on the beach but Athena woke up Theseus and told him to sail out now, and to leave Ariadne and Phaedra behind. He did, although it pained him greatly. It was here, Dionysos found Ariadne and fell in love with her. He would later end up marrying her and she became his immortal wife.

Because the Oskophoria is in many ways two festivals in one, it is a hard one to pin down in terms of modern worship. The Oschophoria was essentially a banquet celebration in honor of Theseus and the rescue of youths and maidens and even more so, an older celebration of the vintage combining traditions of Salamis and Athens. Well into the fourth century BC, two branches of the Salaminians were involved in preparation, were Deipnophoroi, and received equal portions of the meat. The vintage rituals of the Salamic Goddess Skiras became associated with Athena Skiras and naturally Dionysos. The various Theseus mythos was explained through the numerous recounting which we have added to the ritual.

We hope you join us in celebrating this festival. You can join the Facebook community here and find the ritual here.