Showing posts with label amazons. Show all posts
Showing posts with label amazons. Show all posts

Wonder Woman is a fictional character appearing in American comic books published by DC Comics, a TV-series, and recently, two feature length films. But the Amazons of Greek mythology and the real-life warrior women that led to this iconic modern-day Wonder Woman might, in fact, have roots in ancient Persia – modern-day Iran.

Adrienne Mayor, scholar at Stanford University and author of The Amazons: Lives and Legends of Warrior Women Across the Ancient World, tells BBC Culture:

"There have always been stories of Amazons and Amazon-like women; sometimes they have circulated hidden under the surface and other times, like today, they break through into popular culture. It is no longer possible to deny the reality behind the myths of Amazons."

While the story of a race of warrior women first appeared in Greek mythology, excavations across the north and east of the Black Sea region have revealed that warrior women like the Amazons existed in real life. In December 2019, the graves of four female warriors from the 4th Century BC Sarmatian region were found in the village of Devitsa, in what is now Western Russia. The Sarmatians were a people of Iranian heritage, with men and women skilled in horsemanship and battle. Excavations within the modern borders of Iran have revealed the existence of female warriors. In the northwestern Iranian city of Tabriz, 109 warrior graves were unearthed. Archeologist Alireza Hejebri-Nobari confirmed in a 2004 interview that the DNA found in one belonged to a woman. DNA testing was due to take place on other warrior graves, 38 of which are still intact, but according to Mayor's contacts in Iran, that DNA research was halted in August 2020 due to a lack of resources.

The great rivalries of the ancient Greeks and Persians are well documented in Greek art, history and mythology, so much so that historians of Ancient Persia rely on the Greek interpretation of the region to unlock its history. Experts have identified depictions of the women in battle with Greek men on vases and other ceramics as dressed in Persian-style clothing: the Kandys cloak, the Anaxyrides trousers, the Persikay shoes. By the 470s, the Greeks began to refer to portrayals of the Persians as the Amazons, turning their real-life adversaries into mythological folklore. Even the word "Amazon", meaning "warrior", is likely rooted in the Iranian language.

According to Herodotus, a 5th-Century Greek writer and geographer often credited with being the first historian, the Amazons maintained an idyllic all-female existence in modern-day Turkey. They pillaged the Persian Empire and procreated with neighbouring tribes, keeping the baby girls to raise as the next generation of warriors. They would meet their ultimate fate at an encounter with the Greeks in the battle of Thermodon. Sent out to sea, The Amazons eventually entered Scythia near the Black Sea. The Amazons and Scythians, slated to fight one another, would instead join forces, whose descendants are the Sarmatians. Both the Scythians and Sarmatians are connected to modern-day Iran.

Four female warriors buried around 2,500 years ago with weapons and finery that grave robbers failed to filch have been discovered in western Russia. Female Scythian warriors have been found before, but this is the first time multiple generations were found buried together – with a golden headdress and other grave goods that thieves missed.


For the first time, archaeologists found a magnificent headdress in situ, still wrapped around the skull of its possessor, archaeologist Valerii Guliaev and colleagues explain this week in the journal of the Akson Russian Science Communication Association. Also a first, the researchers’ study suggests that although the “Amazons” were buried together, they belonged to three different generations.

Details of calathos on the mistress's skull. Left: Graphic calathos's reconstruction. www.archaeolog.ru
Technically, the women were identified as Scythian nomads and were interred inside one of 19 barrows discovered during an archaeological survey by the village of Devitsa, in the Ostrogozhsky District of the Voronezh region a decade ago. During the last 10 years, their expedition has discovered about 11 burials of young armed women, Guliaev says. But it was only in this particular mound that the women were of a wide range of ages – from early teens to old age, in the terms of the time.

The legends about the Amazons’ origin and heroics are incoherent, with modern distortions adding onto myths going back millennia. Even the origin of their ancient Greek soubriquet “the Amazons” is steeped in fantasy, according to scholars. But after centuries of debate about the veracity of the Amazon legend, archaeologists finally began finding solid evidence beyond ancient Greek paintings and bas-reliefs that some women in eastern Asia really did fight.

Multiple burials of what look like fighting females, associated with the Scythian nomadic culture that dominated central Eurasia from about 2,700 to 1,700 years ago, have been found in the steppes, a vast region stretching from Spain to China.

Whether these “Amazons” formed armies independent of men, fought with the men, or ferociously guarded the homestead and livestock while the men sparred in far-off wars has yet to be ascertained to anybody’s satisfaction. The unarguable fact is that the remains of some women from antiquity, in magnificent physical shape with skeletal signals of musculature appropriate for serious horse-riding and war, have been found pretty much where ancient Greek legend put them.

Just this November, Armenian researchers reported in the International Journal of Osteoarchaeology on the remains of a woman found in 2017, who died in her 20s about 2,500 years ago and who had been, according to analysis of her skeleton, as muscular in the torso and glutes as a man. She had an arrowhead buried in her leg and other scars indicative of battle, and was buried with jewelry – all indicative of a high-status, horse-riding combatant. She was the second female warrior burial discovered in Armenia. So, though there is absolutely no evidence that they were lopping off one of their breasts to improve their aim or for any other reason, women of the nomadic Scythian tribes really did fight in antiquity.

Historically, one reason science failed to realize that many Scythian warrior burials were female is that it’s hard to sex an ancient skeleton – partly because the human is one of few mammals with no penis bone. Also, researchers tended to assume that if a skeleton is found with war injuries and weapons, it’s a man. The advent of DNA testing outed the true gender of some ancient skeletons with injuries more typical of mortal combat rather than a life at the loom, not only among the Scythians but among the Vikings too.

One was about 12 to 13 years old: Though a minor by today’s standards, in terms of antiquity she would likely have been considered to have reached maturity and to have been capable of marriage and perhaps fighting too. Perhaps she was in training when she died.

The final body was of a woman aged 45 to 50, which the archaeologists called a “respectable age” as women at the time tended to die between ages 30 to 35. It was this woman who still wore a beautifully engraved ceremonial golden headdress called a calathos that featured engraved spiral motifs and flowers: its rims bore pendants in the shape of vases. Probably attesting to her status, the metal comprising the headdress was unusually pure by ancient Scythian standards: about 65 to 70 percent pure gold, compared with the normal alloy of about 30 percent, the archaeologists say.

Though dozens of similar headdresses had been found previously in the steppes of Scythia, this is the first time a Scythian headdress has been found in this area of Russia, the archaeologists say – and found in situ on the skull itself, no less.

This is noteworthy, Guliaev explains, because usually the first finders of an antique burial aren’t scientists but just about anybody else – from local farmers to construction workers to authorities, who tend to move the objects, not realizing the importance of archaeological context.

The four had been buried at the same time, the archaeologists postulate in their paper. The way the wooden tomb had been structured would have prevented its reuse later on.

It didn’t stop robbers, though: precious little does, or ever did. The archaeologists deduce that thieves broke into the tomb only a century or two after its burial in clay. But they missed two of the bodies, robbing only the remains of the teenager and one of the young women. They also left behind pottery, including a lecythus – a rather squat type of vase typically used for oils or potions in antiquity. The style of the pottery is typical of the fourth century B.C.E.

The women had been laid to rest on wooden beds covered by grass bedding, the archaeologists reconstruct. More chillingly, one of the young women was buried with her legs akimbo, as though she were riding a horse. The tendons of her legs had to have been severed before her positioning, the team says. They report finding a mirror made of polished bronze beneath her left shoulder, as well as two spears and a bracelet of glass beads.

And how did they deduce that? Mainly based on the bones of a 6- to 8-month-old lamb found among their remains. Lambs are typically born in the late winter and early spring, say March and April. The team further deduced by telltale green stains on the bones that the deceased juvenile ovine had been cooked in a bronze pot. But the pot was missing. It had been stolen.
Ukrainian TV Channel, ZIK has reported the discovery of a burial of a female Scythian warrior – who is thought to have been part of the fierce all-female tribe of Amazons mentioned by the Hellenic epic writers and then the historian Herodotus. The find of a skeleton accompanied by grave goods and weapons associated with this noble fighting class has been found by a group of archaeologists, students and volunteers who conducted an archaeological expedition to Mamai Hill, Ukraine.


The burial of a female Scythian warrior is located in the Great Znamyanka, Kam'yansko-Dniprovskyi District, Zaporozhye region of Ukraine. The burial place that has been found is aged around 2400 years. Due to the location, age, and the grave goods that have been found, it has been assessed that this is likely to be the grave of a member of the Amazon warrior tribe , thought to be closely related to the Scythians, that legend claims lived and roamed in in various locations around the region.

The excavators of the Scythian lady buried in Mamai Hill have also recovered a miniature jar - or lekythos to the Greeks, in which contemporary women of noble origin kept perfumes or aromatic oils. This was one of the indications that the grave was of a high-status woman. Other items found in the burial are exquisite bronze lanterns, bronze arrow heads and two lead spinners. The arrow heads are indicative that the woman was a warrior. A well-preserved bronze mirror was also found. As well as serving the aesthetic purpose, mirrors also had a certain sacred function for the ancient peoples and were related to the ‘otherworld’ of the afterlife. That is why this item sometimes occurs, in particular in women's Scythian burials.

The distinct outline of the funeral pit was noticed by archaeologists after the trench was removed by a bulldozer. From that moment on, the more delicate manual excavation and cleaning around the area of the grave took place. It remains for the anthropologists to determine just how old this Amazon was when she died and what was the cause of death. Whether this was a warrior that died in battle, from illness or even natural causes remains to be found out.

These are not the first finds of warriors suspected to be Amazons. According to the New York Times, similar graves were found by Russian and American archaeologists among Sarmatian tribes at Pokrovka. The Sarmatians in Herodotus come from the union of Scythians with the Amazons. From the grave goods and other evidence, the first among this race were women warriors. The burials appeared to be associated first with the Sauromatians and then the early Sarmatians. These were Indo-European-speaking herders who lived on the steppes in the sixth to fourth century BC, and fourth to second centuries BC, respectively.

For more information and many more images of the finds, please visit Ancient Origins.
A news roundup today as I am incredibly pressed for time. Lots happening in the world, after all!


Amazonian 'Wonder Woman' found on ancient Hellenic vase
The Archaeological News Network reports that an accidental archeological discovery on a small cylindrical vase dated between 480-450 BC in the University of Mississippi’s David M. Robinson Memorial Collection revealed a warrior woman on horseback who had previously gone unnoticed. The image, drawn on a cyindrical box with a lid used by women of antiquity to keep jewelry or cosmetics showed an image of a woman embroiled in battle against an Hellenic warrior. More intriguingly, the woman, much like the DC Comics heroine Wonder Woman, has a lariet, a lasso, that she is preparing to throw over the warrior as he crouches behind his shield.

Amazons depicted in battle are not unusual per se, however Stanford University’s Departments of Classics and History of Science Professor Adrienne Mayor says that it is the only ancient artistic image of an Amazon using a lariat in battle though historians have given us descriptions of the warrior women using these. She discovered the vase while researching her book, titled 'Amazons: Lives and Legends of Warrior Women across the Ancient World'. Mayor says that ancient Hellenic women would have enjoyed scenes of Amazons getting the better of their male counterparts. She says that the illustration on the vase is both erotic and subversive.


Bonhams returns looted Hermes head to Greece
At the presentation of an ancient marble head depicting the god Hermes, returned to Greece on Monday from Bonhams auction house as the product of illegal antiquities smuggling, Alternate Culture Minister Nikos Xydakis said it was proof of what Greece's archaeological service could accomplish. The ancient marble head is a Roman copy of a major Classical-era Hellenic sculpture  by Alkamenes, originally housed in the south wing of the Acropolis Propylaea.

Xydakis went on to say that these actions are a reply to some of the exaggerated claims that the Greek government does not pursue stolen or auctioned antiquities. He noted that the case was unprecedented in that the artifact had not been on any of the archaeological service's lists and the evidence showing it was illegally exported had to be put together from scratch but was sufficiently strong as to convince the auction house.

The ancient marble head, about 24 cm high, was discovered among the works put up for auction by Bonhams and it was withdrawn after the culture ministry intervened. The minister stressed that Greece's efforts for the protection of its heritage were constant and in recent years had given the country considerable prestige and influence within international organisations. He also noted that changes during the EU presidency of the European Council had strengthened the EU legal framework for the return of stolen antiquities.


1-euro screenings at the Acropolis Museum
Every Saturday and every Sunday, the Acropolis Museum welcomes visitors to its Virtual Reality Theater where visitors have the opportunity to learn more about the Acropolis monuments from brief 3D video screenings. The ten-minute film “Acropolis in Antiquity” presents the topography and the monuments of the Rock of the Acropolis during the prehistoric, the Archaic and the classical period. The film aims to help visitors recreate and imagine the impressive sanctuary with the aid of 3D models.

Projections are held every Saturday and Sunday, at 11:00 a.m. in English and at 12 noon in Greek (1 euro special admission fee). For group reservations (more than 10 persons) a telephone booking is required on +30 210 9000903. Bookings can be made Monday to Friday, 9 a.m. to 5 p.m..



Concert at Athens Panathinaiko Stadium to fund new Delos museum
The new archaeological museum of Delos will be 'built' through voices of Greek and foreign artists, during the grand performance of July 2 in the Panathinaiko Stadium. The concert is being organized by the International Foundation for Greece (IFG). Proceeds will be donated for the building of the new Delos Museum, the design and study of which has been undertaken by the aforementioned Foundation.


The stage will play host to the following: Eleftheria Arvanitaki, Dimitra Galani, Alexandra Gravas, El Q, Luz Casal, Marc Lavoine, Lavrentis Mahairitsas, Yorgos Mihail – Alexandros Iakovou, Panos Mouzourakis, Nana Moushouri, Maria Nazionale, Yorgos Dalaras, Lambert Wilson, Vasilis Papakonstantinou, Dimitra Papiou, Yorgos Perris, Nikos Portokaloglou, Alkistis Protopsalti, Marios Frangoulis, Yannis Haroulis and Yorgos Horafas.

The presenters of the fabulous concert will be Nikos Aliagas and Stephan Bern.
Protothema reports on a remarkable feat of modern skill and ancient beauty: the woman depicted below was created by tested and tried methods to restore a face on a skull. In this case, the skull belonged to a teenage Amazonian warrior.
 

The remains of a 2,500-year-old female body unearthed at the Altai Mountains suggest that she may have been a member of the elite all-female virgin Amazon warriors revered by the ancient Hellenes. She lay entombed beside a much older man, accompanied by shields, battle axes, bows and arrowheads. A close examination of her body indicated that she had once been active, a skilled equestrian and archer. Furthermore, nine horses, four bridled, were buried with her, accompanying her to the afterlife.

Aged sixteen at the time of death, the teenage warrior girl’s face was revealed using intricate taxidermy techniques. Siberian archaeologist Dr. Natalya Polosmak had located the remains of the teenage warrior in 1990. Buried in her riding clothes, with horses, Polosmak explains that representatives of the little-known members of a Pazyryk elite, in which women, for social and economic reasons, were allowed to be war-like were buried in this way, these women were known from multiple mentions of the legendary Amazons. Hippokrátēs wrote of these women as a Scythian group famed for their mastery of mounted warfare:

“The women, so long as they are virgins, ride, shoot, throw the javelin while mounted, and fight with their enemies. They do not lay aside their virginity until they have killed three of their enemies, and they do not marry before they have performed the traditional sacred rites. A woman who takes to herself a husband no longer rides, unless she is compelled to do so by a general expedition.”
This week is the week of news outlets writing about ancient Hellas. Yesterday, I shared with you a piece about Socrates and the Socratic teaching method, and today I am sharing an article written by National Geographic on the Amazons. It comes on the heels of another recent post they did on them, this one about their awesome names. This article is about how archaeology shows that the Amazon warriors smoked pot, got tattoos, killed--and loved--men.

A photo of a vase with scenes of Amazon women fighting.  
[Photograph by DeAgostini/ Getty Images]

Drawing on a wealth of textual, artistic, and archaeological evidence, Adrienne Mayor, author of The Amazons, dispel the negative myths surrounding the Amazon warriors and takes us inside the true life of these ancient warrior women.

As the article mentions, the real Amazons were long believed to be purely imaginary. They were the mythical warrior women who were the archenemies of the ancient Hellenic heroes, and every one of them had to prove his mettle by fighting a powerful warrior queen. They were long thought to be just travelers' tales or products of the imagination. Archaeology has now proven without a doubt that there really were women fitting the description that the ancient Hellenes gave us of Amazons and warrior women.

The ancient Hellenes thought they resided in the areas north and east of the Mediterranean on the vast steppes of Eurasia. Archaeologists have been digging up thousands of graves of people called Scythians by the ancient Hellenes. They turn out to be people whose women fought, hunted, rode horses, and used bows and arrows--just like the men.

Somehow the myth that Amazon warriors had one breast to make archery easier has entered our collective consciousness. All modern scholars, however, point out that the plural noun 'Amazones' was not originally a Hellenic word—and that it has nothing to do with breasts. According to Mayor, the notion that 'Amazon' meant 'without breast' was invented by the Hellenic historian Hellanikos in the fifth century B.C. He tried to force a Hellenic meaning on the foreign loan word: a for 'lack' and 'mazon', which sounded a bit like the Hellenic word for breast. His idea was rejected by other historians of his own day, and no ancient artist bought the story. Linguists today suggest that the name derives from ancient Iranian or Caucasian roots. When we say 'Amazons', we mean Scythian women. In this case Scythian warrior women... and they had two breasts.

Another myth that Mayor attempts to debunk is the one that says all Amazons were lesbians. That started in the 20th century. The Russian poet Marina Tsvetaeva declared that Amazons were symbolic of lesbianism in antiquity. Then others took that up. According to evidence Mayor dug up, the ancient Hellenes didn't think of them as lesbians; they described them as lovers and killers of men.

Mayor praises the Amazon spirit: the assumption that women are the equals of men and that they could be just as noble and brave and heroic. This spirit comes through in the artworks and literature about Amazons. Accordign to Mayor:

"The ancient Hellenes were both fascinated and appalled by such independent women. They were so different from their wives and daughters. Yet there was a fascination. They were captivated by them. Pictures of Amazons on vase paintings always show them as beautiful, active, spirited, courageous, and brave. I talked to a vase expert whose specialty is gestures on Greek vases. He has written an article about gestures begging for mercy in single combat images. Quite a few of the losers in duels are shown gesturing for mercy. But among Amazons, not so much. We have about 1,300 or so images of Amazons fighting. And only about two or three of them are gesturing for mercy. So they're shown to be extremely courageous and heroic. And I think that's the Amazon spirit."

According to Mayor, Amazons smoked pot and drank a powerful concoction of fermented mare's milk called kumis, which they used in rituals:

"Herodotus gives us a very good picture. He says that they gathered a flower or leaves or seeds—he wasn't absolutely sure—and sat around a campfire and threw these plants onto the fire. They became intoxicated from the smoke and then would get up and dance and shout and yell with joy. It's pretty certain he was talking about hemp, because he actually does call it cannabis. He just wasn't certain whether it was the leaves or the flower or the bud. But we know they used intoxicants. Archaeologists are finding proof of this in the graves. Every Scythian man and woman was buried with a hemp-smoking kit, including a little charcoal brazier."

Ancient Greek historians described the tattooing practices of the culturally related tribes of Eurasia. There are a lot of tattoos in images of Thracian and Scythian women on vase paintings. We also now have archaeological evidence that Amazon-like women were tattooed. Tattoo kits been discovered in ancient Scythian burials. The frozen bodies of several heavily tattooed Scythian men and women have been recovered from graves. According to one account, Scythian women taught the Thracian women how to tattoo.

The idea that Amazons abandoned, maimed, or killed young boys is a fairly early story that circulated among the ancient Hellenes, according to Mayor, because several writers assumed that Amazon societies must be women only. That then raised the question: How do they reproduce? What did they do with their male children? The most common story was that they sent the boys back to the fathers to be raised, which  was a very common custom among nomadic people, called fosterage. Sending sons to be raised by another tribe ensures that you're going to have good relations with that tribe. It's a way of sealing treaties. According to Mayor, it was very common in antiquity, and did not make them bad mothers at all. She also stresses that there were definitely men in Amazonian villages.

Read the full interview with Adrienne Mayor here.
National Geographic recently posted about a work of incredible diligence and great interest on its website: in the forthcoming study of pottery dating from 550 B.C. to 450 B.C., study lead author Adrienne Mayor and J. Paul Getty Museum assistant curator David Saunders translated Greek inscriptions into their phonetic sounds for twelve ancient vases from Athens. The phonetic transcriptions were given to linguist John Colarusso of Canada's McMaster University in Hamilton, who translated the inscriptions into names to go with the images on the vases--without ever seeing those.


Vases from Athens were a hot commodity in the fifth and sixth centuries B.C., traded across the Mediterranean. Often they held wine or were used as decanters during symposia, celebratory drinking parties for men. The vases were often painted with legendary scenes intended to provoke debate at the event, and a minority were inscribed with words.

More than 1,500 vases preserved from the era contain 'nonsense' inscriptions that mostly use combinations of Greek letters but don't form words in ancient Greek. Some of these also include depictions of women warriors. Mayor first asked Colarusso, an expert on rare languages such as Circassian, Abkhazian, Ossetian, and Ubykh, to translate nonsense inscriptions on a vase that didn't have images of Amazons.

The vase, dating to 400 B.C., depicts a scene involving a policeman and a dead goose in a basket. On the vase, some characters speak decipherable Greek phrases, but the policeman says something that sounds like 'noraretteblo,' meaningless in Greek. Colarusso, blind to the scene on the vase, translated the phrase into 'This sneak thief steals from the man over there' in ancient Circassian.

On the Amazon vases, Colarusso found an archer named Battle-Cry, a horsewoman named Worthy of Armor, and others with names such as Hot Flanks that probably had erotic connotations. On one vase, a scene of two Amazons hunting with a dog appears with a Greek transliteration for the Abkhazian word meaning 'set the dog loose.'

The other figures shown, such as Hercules and Achilles, were also named on the vases, leading the researchers to think the Amazon labels were meant as names, not descriptions. The names were probably nicknames or heroic appellations given to Amazons, rather than real family names.

"I am impressed, and I find the conclusions quite plausible," says archaeologist Ann Steiner, an expert on ancient Greek vases at Franklin and Marshall College in Lancaster, Pennsylvania, by email to National Geographic.