Showing posts with label Elaion. Show all posts
Showing posts with label Elaion. Show all posts

On the day of the Hene kai Nea (or sometimes, like this month, on the day after), I post a monthly update about things that happened on the blog and in projects and organizations related to it. I will also announce Elaion's coming PAT rituals.


Statistics:
PAT rituals for Maimakterion:
  • 16 Maimakterion - 21 November - 20 Maimakteria - festival for Zeus Maimaktes ('Blustering') to be gentle come winter.
  • 25 Maimakterion - 30 November - Pompaia - festival in honor of Zeus Meilikhios ('Kindly') and Hermes

Anything else?
Are you looking for an online shop to buy incenses and other Hellenistic basics from? Try The Hellenic Handmaid on Etsy.

Would you like to support me? Buy me a coffee.

On the day of the Hene kai Nea, I post a monthly update about things that happened on the blog and in projects and organizations related to it. I will also announce Elaion's coming PAT rituals.


Statistics:
PAT rituals for Pyanepsion:
  • 6 Pyanepsion - 13 October - Proerosia - agricultural festival for Demeter held at Eleusis
  • 7 Pyanepsion - 14 October - Pyanepsia - festival in honor of Apollon and Theseus
  • 7 Pyanepsion - 14 October - Oskhophoria - festival of the vintage (grapes)
  • 8 Pyanepsion - 15 October - Theseia - festival in honor of Theseus
  • 9 Pyanepsion - 16 October - Stenia - women's festival in honor of Demeter and Persephone
  • 11-13 Pyanepsion - 18 - 20 October - Thesmophoria - festival in honor of Demeter
  • 14 Pyanepsion - 21 October - Sacrifice to The Heroines at Erkhia
  • 16 Pyanepsion - 24 October - Apatouria - paternity festival. The first day (Dorpia) was celebrated with a communal feast within the brotherhood, the second day ('Anarrhusis') sacrifice were made to Zeus Phratrios and Athena Phratria, and the third day ('Koureotis') young boys admitted to their father's brotherhood.
  • 30 Pyanepsion - 5 November - The Khalkeia - festival in honor of Athena and Hephaestus.

Anything else?
Are you looking for an online shop to buy incenses and other Hellenistic basics from? Try The Hellenic Handmaid on Etsy.

Would you like to support me? Buy me a coffee.

The festival that gives its name to the month. It might have been sacred to Apollon, and was thus most likely held on His sacred day--the seventh of the month. The Boedromia might have been another war commemoration. The epithet of Apollon associated with this festival is 'Boedromios', the helper in distress. The origin of the epithet and festival are explained in different ways. According to Plutarch, the name was awarded to Him (and the festival created) because he had assisted the Athenians in the war with the Amazons, who were defeated on the seventh of Boedromion, the day on which the Boedromia were afterwards celebrated. According to others, the name was awarded after the war of Erechtheus and Ion against Eumolpus, because Apollon had advised the Athenians to rush upon the enemy with a war-shout (Boê), if they wanted to win--and they did.

We have already commemorated many ancient wars, but with this ritual, we would like to address the many wars currently taking place in our world. We want to plead the Theoi to bring them to a swift end and bring refuge to the many displaced. We ask that xenia--hospitality--prevail in a time where many would turn these refugees away.

You can join the community page on Facebook here and the ritual can be found here. We hope you join us today, on 14 September, at 10 AM EDT.

Two more PAT ritual announcements today, both on September 12th. This time it's a sacrifice to the Erkhian hero Epops and an optional celebration of the dead: the Genesia. Join us for both (in that order) at 10 AM EDT.




Sacrifice to Epops at Erhia
In the calendar from Erkhia, the hero Epops received two holókaustoi on the fifth of Boedromion. The victims of the two holókaustoi to Epops were piglets and the sacrifices were to be followed by wineless libations designated. Sacrifices to Epops are known only from the Erkhia calendar. The mythological context of Epops is not clear, but he was a hero, perhaps linked (by Kallimachos) to the conflict between the city-states Paiania and Erkhia.

We hope you will join us for this sacrifice! The community page on Facebook can be found here and the ritual here.



Genesia
The Genesia seems to have been a festival of the dead--especially of dead parents. It was celebrated on the fifth of the month of Boudromion in Athens, but that is all we know for sure. There is reason to believe that the Genesia was panhellenic--although we do not know if all city-states performed the rites on the same day. We are also unsure if the Genesia was a set day for all children to visit their parents' grave and perform sacrifices there, or if there was a public commemoration of all the dead. It's most likely linked to honouring fallen warrior (for which there was a state festival) and it was a day to visit the tombs of deceased family members. The day is also sacred to Gaea, who housed the remains of the dead, and brought fertility and wealth to the living.

If you have family members--especially parents--to commemorate, we invite you to take part in this ritual. For our community page, please go here. You can find the ritual here.
On September 11th, we will hold a PAT ritual for the sacrifice to the heroine Basile, at 10 AM EDT. Will you join us for the event?

In the calendar from Erkhia the heroine Basile was given a holókaustos on the 4th of the month of Boedromion. The sacrifice to Basile consisted of a white, female, lamb and was followed by a wineless libation. The colour of the animal is noteworthy, since holókaustoi have commonly been classified as khthonian sacrifices, and it is usually assumed that the victims used in such rituals were black. Basile was also worshipped elsewhere in Attica, but nothing is known of the kind of sacrifices she received at those locations. Basile seems to have been a local heroine. Nothing survives about her deeds, as far as we have been able to find, but she was important enough to warrant her own personal sacrifice--the Erkhian calendar also makes note of collective sacrifices to 'the heroines'.

For this ritual, you can join us here. The ritual can be found here.

 Two PAT ritual announcements, both for September 10th. We will hold a PAT ritual for the Niketeria, followed by the Plataia.

The Niketeria
We are coming upon another festival celebrated in ancient Athens: the Niketeria. Surviving sources date the festival to the third of Boudromion, and it was in honor of one of the most important events in Athens' history: its naming and tutelage by Athena. We will be celebrating it at the usual 10 AM EDT.



Many of us know there was a contest between Poseidon and Athena over who would rule the growing city of Athens (in the name it had before being called 'Athens'), and it is clear who won that contest. The earliest reference to this event we still have access to is from the fourth century BC by Plato, but it does not quite have the poetic touch Ovid's account has. For that reason, I will give the account of Ovid, and build from there. From the Metamorphoses, (trans. Melville):

"The rock of Mavors [Ares] in Cecrops' citadel is Pallas' [Athena's] picture [in her weaving contest with Arakhne] and that old dispute about he name of Athens. Twelve great gods, Jove [Zeus] in their midst, sit there on lofty thrones, grave and august, each pictured with his own familiar features: Jove [Zeus] in regal grace, the Sea-God [Poseidon] standing, striking the rough rock with his tall trident, and the wounded rock gushing sea-brine, his proof to clinch his claim. Herself she gives a shield, she gives a spear sharp-tipped, she gives a helmet for her head; the aegis guards her breast, and from the earth struck by her spear, she shows an olive tree, springing pale-green with berries on the boughs; the gods admire; and Victoria [Nike] ends the work." [6. 70]

Ancient Hellenic Neoplatonist philosopher Proklos (Πρόκλος) in 'On the Timaeus of Plato' speaks of this event as well, and notes that there is still a festival held to commemorate this event in his time (between 412 and 485 AD)

 "Farther still, the victories of Minerva are celebrated by the Athenians, and there is a festival sacred to the Goddess, in consequence of her having vanquished Neptune, and from the genesiurgic being subdued by the intellectual order, and those that inhabit this region betaking themselves to a life according to intellect, after the procurement of necessaries. For Neptune presides over generation; but Minerva is the inspective guardian of an intellectual life." [p. 153]

When this was celebrated, Proklos does not mention, but Plutarch does. One of these is in the Quaestiones Convivales, from the Moralia. Here, he answers the question: 'What is Signified by the Fable About the Defeat of Neptune? And Also, Why Do the Athenians Omit the Second Day of the Month Boedromion?'.

"While all were making a disturbance, Menephylus, a Peripatetic philosopher, addressing Hylas: You see, he said, how this investigation is no foolery nor insolence. But leave now, my dear fellow, that obstinate Ajax, whose name is ill-omened, as Sophocles says, and side with Poseidon, whom you yourself are wont to tell has often been overcome, once by Athene here, in Delphi by Apollo, in Argos by Here, in Aegina by Zeus, in Naxos by Bacchus, yet in his misfortunes has always been mild and amiable. Here at least he shares a temple in common with Athene, in which there is an altar dedicated to Lethe. And Hylas, as if he had become better tempered: One thing has escaped you, Menephylus, that we have given up the second day of September [Boudromion], not on account of the moon, but because on that day the gods seemed to have contended for the country." [Book 9, question 5]

Because of this, the official view of Elaion is that the festival of Niketeria--'Victory'--was celebrated not on the second of Boudromion as many modern researchers say, but on the third. The second day, after all, was no longer a part of the month. The question remains why the victory of one Goddess over one God was commemorated at all, and there is no adequate ancient explanation. None of the surviving works mention why and how the festival was celebrated. All we know is that it was noted--it might not even have been a true festival at all. We believe that by omitting the second day, the defeat of Poseidon was omitted, so as not to anger Him. A day later--in a somewhat unrelated fashion to Poseidon's defeat--there was a (possibly somewhat subdued) celebration of the victory of Athena, with sacrifices to Athena, Niké, and perhaps even Poseidon for the many wonderful gifts They had provided--and would hopefully continue to provide--for the city of Athens.

We will hold a subdued PAT ritual in honor of the Niketeria at 10 AM EDT on August 22rd. Will you be joining us? The ritual can be found here and you can join the community here.


 


The Plataia
The Plataia (or Plataea) seems to have been a commemorative festival, for the Hellenes fallen at the battle of Plataea. The Battle of Plataea was the final land battle during the second Persian invasion of Hellas. It took place in 479 BC near the city of Plataea in Boeotia, and was fought between an alliance of the Greek city-states, including Sparta, Athens, Corinth and Megara, and the Persian Empire of Xerxes I. Some 38,700 Hellenes stood their ground against 300.000 Persians. The Hellenes marched out of the Peloponnesus and the Persians retreated to Boeotia and built a fortified camp near Plataea. The Hellenes surrounded the camp, but refused to enter the bare terrain surrounding the camp. They waited for eleven days, and then found their supplies dwindled. They attempted to retreat, and Persian general Mardonius ordered his forces to pursue them. The Hellenes, however--particularly the Spartans, Tegeans and Athenians--stood their ground, and won a great victory over the Perians. The Persian infantry was slaughtered, and Mardonius killed. Plutarch gives the date for the battle to be the fourth of this month, but also attested that the Athenians commemorated the event on the third. In Boeotia (and especially in Plataea), the remembrance seems to have been held on the fourth.

Herodotus, in his Histories (9. 52. 1), and Plutarch, in his 'Life of Arestides' both remark the following about what is most likely this battle:

"The seer slew victim after victim, Pausanias turned his face [historical general of the Persian Wars], all tears, toward the Heraion, and with hands uplifted prayed Kithaironion Hera and the other gods of the Plataian land that, if it was not the lot of the Hellenes to be victorious, they might at least do great deeds  before they fell."[Life of Aristides, 18. 1]

As such we can assume that, besides the fallen, a sacrifice to Hera was also made. For this ritual, you can join us here. The ritual can be found here. We'll perform the ritual at 11 am EDT.

On the day of the Hene kai Nea, or sometimes on the day after, like this month, I post a monthly update about things that happened on the blog and in projects and organizations related to it. I will also announce Elaion's coming PAT rituals.


Statistics:
PAT rituals for Boedromion:
  • Boedromion 2 - September 10 - Niketeria - festival in honor of Athena, Nike, and perhaps Poseidon
  • Boedromion 2 - September 10 - Plataia - festival of reconciliation, sacred to Hera Daidala
  • Boedromion 4 - September 11 - Sacrifice to Basile in Erkhia
  • Boedromion 5 - September 12 - Genesia - public festival for the dead in honor of Gaea
  • Boedromion 5 - September 12 - Sacrifice to Epops at Erkhia
  • Boedromion 6 - September 13 - Kharisteria - festival in honor of Artemis Agrotera
  • Boedromion 7 - September 14 - Boedromia - a festival of thanksgiving for Apollon as a god who rescues people in war
  • Boedromion 12 - September 19 - Democratia - festival in honor of Democracy
  • Boedromion 13-23 - September 21 - 30 - September 11 - Eleusinian Greater Mysteries - in honor of Demeter
  • Boedromion 17 - September 25 - Epidauria - in honor of Asklēpiós
  • Boedromion 27 - October 4 - Sacrifice to the Nymphs, Achelous, Alochus, Hermes & Gaea at Erkhia

    Anything else?
    Are you looking for an online shop to buy incenses and other Hellenistic basics from? Try The Hellenic Handmaid on Etsy.

    Would you like to support me? Buy me a coffee.

    Will you be joining us at 10 AM EDT on 28 August (so today, sorry!) to celebrate the female heroes that we have so plentifully in our religion?


    The ancient Erkhians honoured the Heroines twice a year, once on the 19th of Metageitnion, and once on the 14th of Pyanepsion. Certain heroines--like Basile--were worshipped separately from the group as well, most likely because they were local heroines instead of universally accepted heroines like Atalanta, who hunted the Calydonian boar, slew Centaurs, and defeated Peleus in wrestling, or Kallisto, who was an Arcadian princess and hunting companion of the Goddess Artemis. The Heroines received a white sheep in sacrifice, of which the meat was partly sacrificed and partly eaten by those who came out to sacrifice. The skin of the animal went towards the priestess.

    Heroes and heroines have a special place in Hellenismos, as they had in ancient Hellas. These were humans--most with at least a part divine heritage--who were considered so brave, so skillful, so extraordinary in their lifetime that they became revered. Some were priests or priestesses of a temple, some excelled in battle, others were skilled healers or good rulers. Once they passed to the realm of Hades, their names were remembered at least once a year on a special occasion, because the ancient Hellenes believed that if the name and deeds of a person were remembered, they would live forever and potentially look out for those they had looked out for before.

    Archaeological evidence suggests that hero worship was closer to Khthonic sacrifices in execution than Ouranic ones the further back in time you go; especially in the archaic period, it seems that hero worship consisted of destructive sacrifices--sometimes in the form of a holókaustos where the entire animal was burned, sometimes in a sacrifice where only a part (most often 'a ninth' of the animal) was burned and the rest remained on the altar for the heroes to eat from until gone. The sacrifices were generally burned in an offering pit known as a bothros. The food offered to heroes consisted of meat, blood, and 'food eaten by men' like grains, fruits and other every-day dishes. These were usually offered to the heroes on a table--known as a trapeza--and the heroes were sometimes offered chairs or a bench to sit on. As time went on, the living began to eat part of the meal laid out for the heroes, joining them in celebration.

    You can find the ritual here and join our community page here. We have added some of the other main Hellenic Goddesses to the ritual as well. Feel free to add more of our Goddesses and heroines to your own ritual, especially if you feel close to Them! This ritual will be a celebration of the feminine power in our religion! 

    On the 16th of Metageitnion, so on 10 am EDT on the 25th of August, we honor Kourotrophos (κουροτρόφος, child nurturer) and the two Goddesses who protect women and children, Hekate and Artemis with sacrifice. Elaion will be organizing another Practicing Apart Together ritual, which we would love to have you join.



    The Kourotrophoi are (mostly) female deities who watched over growing children--Gaea, Artemis, Hekate, Eirênê, Aglauros and Pandrosos, especially. Offerings to them are known from the demos Erkhia, but duplicates similar offerings on the Acropolis of Athens. Especially at Erkhia, it varied per sacrifice which Kourotrophoi was/were sacrificed to. In this ritual, we honor Kourotrophos Herself, a deity whose main function was to watch over nursing children and their mothers. We also honor Artemis and Hekate.

    Artemis is named Kourotrophos by Diodorus Siculus, a Hellenic historian, in book five of his library:

    "And Artemis, we are told, discovered how to effect the healing of young children and the foods which are suitable to the nature of babes, this being the reason why she is also called Kourotrophos." [5.73.5] 

    You can find the ritual here and join the community page here.

    On 12 Metageitnion, two separate rites were held, one in Erkhia and one in Athens. The first was in honor of Demeter, the other in honor of Zeus Polieus, Athena Polias, and Apollon Lykeios. On 21 August, so today, at 10:00 AM EDT, we will combine both rites into a single PAT ritual.



    Demeter, we all know, and she is not listed with a specific epithet. Zeus, Athena, and Apollon, however, are. Zeus Polieus and Athena Polias were protectors of the city. That is literally the translation of their epithet: 'of the city'. Apollon Lykeios means 'of the wolves'.

    From the Erkhian ritual calendar, we know that the sacrifices to Apollon, Zeus, and Athena were not to be removed from the site and were thus to be eaten on the spot after part of the offering was sacrificed. In all cases, this offering was a white sheep, male for the male Gods, female for the female Gods. Demeter also got a female sheep, but her entry does not have a note to not remove the meat from the location, meaning the meat could potentially be taken away to be eaten later, or sold at shops founded especially for the purpose.

    Will you be joining us in honoring these Gods on 21 August, at 10:00 AM EDT? The ritual can be found here, and you can join our community here.

    Very few heroes in ancient Hellas had quite the impact of Herakles. Both mythologically speaking and as a practical part of the religion, Herakles has a special place and he is honored during the Herakleia. Will you honor him with us tomorrow, on August 11 at the usual 10 am EDT?


    Herakles was conceived by Zeus upon Alkmene, as He disguised Himself as her husband, returning early from war. Alkmene accepted Him in her bed gladly, as she was happy to see her husband again. When the real Amphitryon did return later that night, Alkmene realized what had happened, and told her husband. Amphitryon accepted her in his bed, regardless, and so she became pregnant with twins, one fathered by Zeus, and one by her mortal husband.

    Hera, hearing of the affair, took an instant disliking to the unborn child. When it became time for Alkmene to give birth, Hera made Zeus swear a vow that a child born in the line of Perseus on this day would become King. Zeus agreed, and Hera hurried off to delay the birth of Herakles and Iphikles, and hurry along the birth of Eurystheus (Εὐρυσθεύς), grandson of Perseus. The two had unknowingly become part of a contest of wills between Zeus and Hera, to decide who would be the hero to drive off the last of the great monsters and pave the way for the Olympians.

    Eventually, Hera was tricked into allowing the children born, as She would have postponed their delivery indefinitely. Alkmene, aware of the divine spark in one of her sons, took her distance from him, but the young Herakles was taken up by Athena and taken to Hera, who did no recognize the newborn nemesis of Her candidate, and took pity on him. She fed him from Her breast, but when he suckled so hard that he caused Her pain, She realized who he was, and cast him off. Athena rescued the infant and took him back to his mortal parents. Alkmene took him back and raised him with her husband.

    Herakles was a strong child, so strong, in fact, that he inadvertently killed his music teacher Linos (Λῖνος) with a lyre, for which he was tried and found not guilty. He was still made to leave the city, however. Herakles set out to perform feats of strength, starting by defeating the lion of Kithairon, which had been a bane to his stepfather for far too long. Thespios, King of Thespiae, housed Herakles for fifty days as he hunted for the lion, and every night Thespios placed one of his fifty daughters in his bed, although Herakles thought he was only sleeping with one. Herakles eventually vanquished the lion. He dressed himself in the skin, and wore the scalp as a helmet. The Gods lavished him with gifts: a sword from Hermes, bow and arrows from Apollon, a golden breastplate from Hephaistos, and a robe from Athena. His famous club he made himself at Nemea.

    Next, Herakles was drawn into a war between the Thebans and the Minyans. He happened upon heralds from King Klymenos, who had won a previous battle with Thebes and now demanded tribute from them. Herakles, who had been living in Thebes, cut the ears, noses and hands off of all but one of the heralds and told the last remaining one to take them back to his king as tribute. In the battle that followed, Herakles fought bravely with the king's army, and his side eventually won, earning him his wife Megara, eldest daughter of King Kreon of Thebes.

    Due to Hera's jealousy, he was stricken mad and killed the five sons he had by his wife. When he was released from his madness by a hellebore potion--provided by Antikyreus--and realized what he had done, he cried out in anguish, and went on a long journey to cleanse himself of the miasma caused by these killings. First, he visited the oracle at Delphi, who, unbeknownst to him, was whispered to by Hera. The Oracle told Herakles to serve the king of Tiryns, Eurystheus, for ten years and do everything Eurystheus told him to do. Eurystheus gladly provided Herakles with these labors--ten of them, one for each year--and eventually ended up adding two more, resulting in the Twelve Labors of Herakles.

    The Herakleia (Ἡράκλεια ἐν Κυνοσάργει, Herakleia en Kynosargei) were ancient festivals commemorating the death of Herakles. In Athens, the celebration was held just outside the city walls, in a sanctuary dedicated to Herakles. His priests were drawn from the list of boys who were not full Athenian citizens (nothoi, illegitimate children, like him) and were named 'parasitoi'. The Attic cults of Herakles were often closely connected with youth: at several of his cult sites there was a gymnasion attached, and there was a mythological tradition (perhaps originating in Boeotia) that after Herakles died he was taken up to Olympus, where he married Hebe, the personification of youth. Because of this, Herakles is sometimes worshipped as a God and sometimes as a dead hero.

    In Thebes, the center of the cult of Herakles, the festivities lasted a number of days and consisted of various athletic and musical contests (agones), as well as sacrifices. They were celebrated in the gymnasium of Iolaus, the nephew and eromenos of Herakles, and were known as the Iolaeia. The winners were awarded brass tripods.

    Will you join us in honoring Herakles on this day? You can join the community here and find the ritual here.

    On the day of the Hene kai Nea, I post a monthly update about things that happened on the blog and in projects and organizations related to it. I will also announce Elaion's coming PAT rituals.


    Statistics:
    PAT rituals for Metageitnion:
    • Metageitnion 2 - August 11 - Herakleia - in honor of Herakles at Kunosarges gymnaisium outside Athens
    • Metageitnion 12 - August 21 - Sacrifice to Zeus Polieus, Athena Polias, and Apollon Lykeios in Athens
    • Metageitnion 16 - August 25 - Sacrifice to Kourotrophos, Hekate & Artemis at Erkhia
    • Metageitnion 19 - August 28 - Sacrifice to The Heroines at Erkhia
    • Metageitnion 20 - August 30 - Sacrifice to Hera Telkhinia at Erkhia
    • Metageitnion 25 - September 3 - Sacrifice to Zeus Epoptes at Erkhia

      Anything else?
      Are you looking for an online shop to buy incenses and other Hellenistic basics from? Try The Hellenic Handmaid on Etsy.

      Would you like to support me? Buy me a coffee.

      On the day of the Hene kai Nea (or sometimes, like this month, the day after), I post a monthly update about things that happened on the blog and in projects and organizations related to it. I will also announce Elaion's coming PAT rituals.


      Statistics:
      PAT rituals for Hekatombaion:
      • Hekatombaion 4 - July 14 - Aphrodisia - festival of Aphrodite and Peitho (Persuasion), where the temple was purified with dove's blood, the altars cleansed, and the two statues washed
      • Hekatombaion 12 - July 22 - Kronia - festival in honor of Kronos
      • Hekatombaion 16 - July 26 - Sunoikia - community festival in Athens. Sacred to Athena. Two-day celebration every other year.
      • Hekatombaion 21 - July 31 - Sacrifice to Kourotrophos, (Hekate &) Artemis at Erkhia
      • Hekatombaion 23n + 30 - August 1 + 8 - Panathanaia - main celebration on the twenty-eighth in honor of Athena. Greater held in the third year of each Olympiad, Lesser held annually for fewer days

        Anything else?
        Are you looking for an online shop to buy incenses and other Hellenistic basics from? Try The Hellenic Handmaid on Etsy.

        Would you like to support me? Buy me a coffee.