On the sixteenth of Metageitnion, beginning at sundown on the 22nd of August, the Kourotrophos (κουροτρόφος, child nurturer) honors Gaea the true Kourotrophos and the two Goddesses who protect women and children, Hekate and Artemis. Elaion will be organizing another Practicing Apart Together ritual, which I would love to have you join.
The Kourotrophos was an offering to the Kourotrophos; (mostly) female deities who watched over growing children--and especially boys. This specific offering is known from the demos Erchia, but duplicates similar offerings on the Acropolis of Athens.
In this ritual, we honor Gaea, Artemis, Hekate, Aglauros and Pandrosos. Artemis is named Kourotrophos by Diodorus Siculus, a Hellenic historian, in book five of his library:
Hesiod, in his 'Theogony', explains why Hekate is Kourotrophos:
Aglauros and her sister Pandrosos seem to have been fertility deities in Athens. They were eventually regarded as daughter of the Athenian king Cecrops, however, and myth tells us the sisters were entrusted with the care for Erichthonios, hidden away in a basket. He was the son of Athena and Hēphaistos, who grew to term in the Earth (Gaea), and would later rule Athens as king. Aglauros had a sanctuary on the Acropolis in which young men of military age swore an oath to her as well as to Zeus and to other deities. Herse, sometimes regarded as a third sister, has no mention in these accounts.
Gaea, as a mother and raiser of many children, of course receives honors as well during the Kourotrophos. Pausanias, in his 'Description of Greece' says:
"There is also a sanctuary of Ge (Earth) Kourotrophe (Nurse of the Young) [at Athens], and of Demeter Khloe (Green). You can learn all about their names by conversing with the priests." [1.22.3]
We are also considering adding Eirene, as Euripides, in Bacchae says the following about Her:
The Kourotrophos was an offering to the Kourotrophos; (mostly) female deities who watched over growing children--and especially boys. This specific offering is known from the demos Erchia, but duplicates similar offerings on the Acropolis of Athens.
In this ritual, we honor Gaea, Artemis, Hekate, Aglauros and Pandrosos. Artemis is named Kourotrophos by Diodorus Siculus, a Hellenic historian, in book five of his library:
"And Artemis, we are told, discovered how to effect the healing of young children and the foods which are suitable to the nature of babes, this being the reason why she is also called Kourotrophos." [5.73.5]
Hesiod, in his 'Theogony', explains why Hekate is Kourotrophos:
"So, then. albeit her mother's only child, she is honoured amongst all the deathless gods. And the son of Kronos made her a nurse of the young who after that day saw with their eyes the light of all-seeing Eos (Dawn). So from the beginning she is a nurse of the young (kourotrophos), and these are her honours." [404]
Aglauros and her sister Pandrosos seem to have been fertility deities in Athens. They were eventually regarded as daughter of the Athenian king Cecrops, however, and myth tells us the sisters were entrusted with the care for Erichthonios, hidden away in a basket. He was the son of Athena and Hēphaistos, who grew to term in the Earth (Gaea), and would later rule Athens as king. Aglauros had a sanctuary on the Acropolis in which young men of military age swore an oath to her as well as to Zeus and to other deities. Herse, sometimes regarded as a third sister, has no mention in these accounts.
Gaea, as a mother and raiser of many children, of course receives honors as well during the Kourotrophos. Pausanias, in his 'Description of Greece' says:
"There is also a sanctuary of Ge (Earth) Kourotrophe (Nurse of the Young) [at Athens], and of Demeter Khloe (Green). You can learn all about their names by conversing with the priests." [1.22.3]
We are also considering adding Eirene, as Euripides, in Bacchae says the following about Her:
"The god [Dionysos], the son of Zeus, delights in banquets, and loves Eirene (Peace), giver of riches (olbodotes), goddess who nourishes youths (thea kourotrophos). To the blessed and to the less fortunate, he gives an equal pleasure from wine that banishes grief." [420]
As the ritual is quite lengthy, you can find the full version here. The festival will be held on the 23rd of August, at nine AM EDT, and we would love to have you join.
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