I get a lot of questions from readers, and most of the time, the answers are fairly short. When I feel the question or the reply would be valuable to others as well, I make a post with a collection of them and post them in one go. Today is one of those posts.



"I really want to start doing daily rituals but I just don't know how to start or who to worship. Can you help me?"

Daily worship can be a very rewarding practice, but it is hard to get into. In ancient Hellas, the courtyard of the home often held a bômos, a free standing, raised, altar where the majority of household worship took place. Some houses also had a wall niche, an indoor worship area, either in a room especially designated for worship, or in the main family room. These altars were used to worship the Ephestioi (Εφεστιοι), the most personal of the household Theoi. These almost always included: Hestia, Zeus Ephestios (Overseer of the Hearth), Zeus Kthesios, and Agathós Daímōn. Worship of these deities was highly personal and many other Theoi could be added to this worship list.
 
If you wish to get into the routine of daily worship, these Theoi can be used as a base for ritual. Add to this short list any Theoi you feel drawn to or whose influence you feel you need in your life. My list can be found here. Pro tip: start with a short list and build up once you feel comfortable and you have found your rhythm.
 
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"How should I celebrate the Noumenia?"

The goal of the Noumenia is to start fresh and to honor the household deities. It is a day of family, family meals, and the celebration of the new month. Part of that celebration can be to prepare for the new month by planning out important events--religious or secular--and writing them down, preferably with the whole family present. Offer sacrifices of honey cakes to Apollon Noumenios, Hestia,Hermes and Zeus Kthesios and refill your kathiskos.
 
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"Some tragic events occurred and ever since I have felt odd working with Hermes or any gods. What would be a way I could find out if Hermes still wants to work with me, and if so what things would you suggest doing to work with him (altar suggestions, etc)? Thank you."

One thing that is generally hard for people to understand is that the attention the Theoi pay us does not waver and They do not pick favourites. They accept any and all worship and They are always there. What wavers is the level of attention we pay Them or the amount of time and brainpower we have to spare for Their worship. This is miasma, this is the disconnect between the Theoi and us. Think of it as a radio signal where the Theoi are the broadcasting party: They are always on but depending on the amount of interference and obstacles on our receiving end, the reception is clear or muddled. The ancient Hellenes understood this and that is why they were adamant about a daily practice and regular, state funded, festivals. Hermes is there. He is always there. I dislike the term ‘work with’ but if you wish to honour Him, then do so by any way you have already done. Give libations and sacrifices at your household shrine, read His mythology, meditate. He will be receptive.

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"Were Elves or Faeries worshiped by the Ancient Hellenes? We know that there was influence from the Celts and maybe even the Nordics in ancient Hellas. Hence the Hyperboreas."

That's a complicated question to answer. And an easy one. No, Tolkien's Elves are not found in Hellenic mythology and neither was Tinkerbell. So, the question is: how do you define 'Elves' and how do you define 'Faeries'?

An elf, mythologically speaking, is a type of supernatural being in Germanic mythology and folklore. Back then mention of them was very uncommon and served as a race to offset the Giants. An elf in classical Eddaic poetry was male and prominently associated with sexual threats, seducing people and causing them harm. Needless to say, the image has changed since then.

The concept of 'fairy' in the narrow sense is unique to English folklore, conflating Germanic elves with influences from Celtic and Romance (French) folklores, and later made 'diminutive' according to the tastes of Victorian era fairy tales for children. These Celtic roots stem mostly from the The Tuatha Dé Danann, a race of supernaturally-gifted people in Irish mythology. They are thought to represent the main deities of pre-Christian Gaelic Ireland. Many of the Irish tales of the Tuatha Dé Danann refer to these beings as fairies, though in more ancient times they were regarded as Goddesses and Gods.

The ancient Hellenic empire was pretty large but Gaul (France and Belgium), Hispania (Spain) and Britannia (Britain) were reached mostly during the Roman occupation of these regions or provinces. Their influence did not carry over to ancient Hellas. That said, ancient Hellenic mythology does have its Dryads and Nymphs, so there are nature spirits that received worship, but no, no elves and no fairies.

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"Do you use the Orphic Hymns in your practice?"

I do! I use as many ancient sources as I can, so that includes the Orphic hymns, the Homeric ones and any ohers I can find. I borrow from plays and philosophical texts as well. If it's ancient and about the Theoi, I'll use it in my rites.