Showing posts with label Kourotrophos. Show all posts
Showing posts with label Kourotrophos. Show all posts

On the 16th of Metageitnion, so on 10 am EDT on the 25th of August, we honor Kourotrophos (κουροτρόφος, child nurturer) and the two Goddesses who protect women and children, Hekate and Artemis with sacrifice. Elaion will be organizing another Practicing Apart Together ritual, which we would love to have you join.



The Kourotrophoi are (mostly) female deities who watched over growing children--Gaea, Artemis, Hekate, Eirênê, Aglauros and Pandrosos, especially. Offerings to them are known from the demos Erkhia, but duplicates similar offerings on the Acropolis of Athens. Especially at Erkhia, it varied per sacrifice which Kourotrophoi was/were sacrificed to. In this ritual, we honor Kourotrophos Herself, a deity whose main function was to watch over nursing children and their mothers. We also honor Artemis and Hekate.

Artemis is named Kourotrophos by Diodorus Siculus, a Hellenic historian, in book five of his library:

"And Artemis, we are told, discovered how to effect the healing of young children and the foods which are suitable to the nature of babes, this being the reason why she is also called Kourotrophos." [5.73.5] 

You can find the ritual here and join the community page here.

Beginning at sundown on the 20th of January, on Gamelion 7, Kourotrophos were honoured at Erkhia along with two epithets of Apollon. Elaion will be organizing two Practicing Apart Together rituals for this event in the daylight hours of the 21st.



PAT ritual for the sacrifice to Kourotrophos and Apollon Delphios
The Kourotrophoi are mostly female deities who watch over growing children--Gaea, Artemis, Hekate, Eirênê, Aglauros and Pandrosos, especially. Specific offerings to Them are known from the demos Erkhia (or Erchia), but duplicate similar offerings on the Acropolis of Athens. Especially at Erkhia, it varied per sacrifice which Kourotrophos was/were sacrificed to. In this case, where no specific deity is listed, none of the above were most likely honored. The deity in question was Kourotrophos Herself, a deity whose main function was to watch over nursing children and their mothers.

In conjunction with Kourotrophos, Apollon Delphinios was sacrificed to. Apollon Delphinios is the epithet of Apollon of the Oracle (of Delphi in Phokis). Its advice has saved the lives of many a man, woman, and--most importantly in this case--child.

The ritual for this sacrifice can be found here, and you can join our community page here. We truly hope you will join us for this important rite on 21 January, at 10 am EST.

PAT ritual for the sacrifice to Apollon Lykeios‏
On that same day but at a different location in Erkhia, a sacrifice to Apollon Lykeios was attested to. Apollon Lykeios (Λυκειος) is the epithet of Apollon of the Wolves and Apollon of the Light. Apollon, by the name of Lykeios, is therefore generally characterised as the destroyer. He who preys, He who scorches with his light. It might seem odd to honour him on a day sacred to the nurturer of children, but nothing could be further from the truth. In this epithet, Apollon can be sung and offered to in order to appease and sated. Perhaps, if enough kharis is established, Apollon Lykeios will pass your children by...

The ritual for this sacrifice can be found here, and you can join our community page here. You can join us on 21 January, at 11 am EST. 
On the 16th of Metageitnion, so on 10 am EDT on the 6th of August (so today!), we honor Kourotrophos (κουροτρόφος, child nurturer) and the two Goddesses who protect women and children, Hekate and Artemis with sacrifice. Elaion will be organizing another Practicing Apart Together ritual, which we would love to have you join.


The Kourotrophoi are (mostly) female deities who watched over growing children--Gaea, Artemis, Hekate, Eirênê, Aglauros and Pandrosos, especially. Offerings to them are known from the demos Erkhia, but duplicates similar offerings on the Acropolis of Athens. Especially at Erkhia, it varied per sacrifice which Kourotrophoi was/were sacrificed to. In this ritual, we honor Kourotrophos Herself, a deity whose main function was to watch over nursing children and their mothers. We also honor Artemis and Hekate.

Artemis is named Kourotrophos by Diodorus Siculus, a Hellenic historian, in book five of his library:

"And Artemis, we are told, discovered how to effect the healing of young children and the foods which are suitable to the nature of babes, this being the reason why she is also called Kourotrophos." [5.73.5] 

You can find the ritual here and join the community page here.
On the 21th of Metageitnion, so on 10 am EDT on the 13th of July, we honor Kourotrophos (κουροτρόφος, child nurturer) and the two Goddesses who protect women and children, Hekate and Artemis with sacrifice. Elaion will be organizing another Practicing Apart Together ritual, which we would love to have you join.


The Kourotrophoi are (mostly) female deities who watched over growing children--Gaea, Artemis, Hekate, Eirênê, Aglauros and Pandrosos, especially. Offerings to them are known from the demos Erkhia, but duplicates similar offerings on the Acropolis of Athens. Especially at Erkhia, it varied per sacrifice which Kourotrophoi was/were sacrificed to. In this ritual, we honor Kourotrophos Herself, a deity whose main function was to watch over nursing children and their mothers. We also honor Artemis and Hekate.

Artemis is named Kourotrophos by Diodorus Siculus, a Hellenic historian, in book five of his library:

"And Artemis, we are told, discovered how to effect the healing of young children and the foods which are suitable to the nature of babes, this being the reason why she is also called Kourotrophos." [5.73.5] 

You can find the ritual here and join the community here.
Beginning at sundown on the 2nd of January, on Gamelion 7, Kourotrophos were honoured at Erkhia along with two epithets of Apollon. Elaion will be organizing two Practicing Apart Together rituals for this event in the daylight hours of the 3rd.


PAT ritual for the sacrifice to Kourotrophos and Apollon Delphios
The Kourotrophoi are mostly female deities who watch over growing children--Gaea, Artemis, Hekate, Eirênê, Aglauros and Pandrosos, especially. Specific offerings to Them are known from the demos Erkhia (or Erchia), but duplicate similar offerings on the Acropolis of Athens. Especially at Erkhia, it varied per sacrifice which Kourotrophos was/were sacrificed to. In this case, where no specific deity is listed, none of the above were most likely honored. The deity in question was Kourotrophos Herself, a deity whose main function was to watch over nursing children and their mothers.

In conjunction with Kourotrophos, Apollon Delphinios was sacrificed to. Apollon Delphinios is the epithet of Apollon of the Oracle (of Delphi in Phokis). Its advice has saved the lives of many a man, woman, and--most importantly in this case--child.

The ritual for this sacrifice can be found here, and you can join our community page here. We truly hope you will join us for this important rite on 3 January, at 10 am EST.

PAT ritual for the sacrifice to Apollon Lykeios‏
On that same day but at a different location in Erkhia, a sacrifice to Apollon Lykeios was attested to. Apollon Lykeios (Λυκειος) is the epithet of Apollon of the Wolves and Apollon of the Light. Apollon, by the name of Lykeios, is therefore generally characterised as the destroyer. He who preys, He who scorches with his light. It might seem odd to honour him on a day sacred to the nurturer of children, but nothing could be further from the truth. In this epithet, Apollon can be sung and offered to in order to appease and sated. Perhaps, if enough kharis is established, Apollon Lykeios will pass your children by...

The ritual for this sacrifice can be found here, and you can join our community page here. You can join us on 3 January, at 11 am EST. 
On the 16th of Metageitnion, so on 10 am EDT on the 17th of August (so today!), we honor Kourotrophos (κουροτρόφος, child nurturer) and the two Goddesses who protect women and children, Hekate and Artemis with sacrifice. Elaion will be organizing another Practicing Apart Together ritual, which we would love to have you join.


The Kourotrophoi are (mostly) female deities who watched over growing children--Gaea, Artemis, Hekate, Eirênê, Aglauros and Pandrosos, especially. Offerings to them are known from the demos Erkhia, but duplicates similar offerings on the Acropolis of Athens. Especially at Erkhia, it varied per sacrifice which Kourotrophoi was/were sacrificed to. In this ritual, we honor Kourotrophos Herself, a deity whose main function was to watch over nursing children and their mothers. We also honor Artemis and Hekate.

Artemis is named Kourotrophos by Diodorus Siculus, a Hellenic historian, in book five of his library:

"And Artemis, we are told, discovered how to effect the healing of young children and the foods which are suitable to the nature of babes, this being the reason why she is also called Kourotrophos." [5.73.5] 

You can find the ritual here and join the community here.
On the 21th of Metageitnion, so on 10 am EDT on the 24th of July (so today!), we honor Kourotrophos (κουροτρόφος, child nurturer) and the two Goddesses who protect women and children, Hekate and Artemis with sacrifice. Elaion will be organizing another Practicing Apart Together ritual, which we would love to have you join.


The Kourotrophoi are (mostly) female deities who watched over growing children--Gaea, Artemis, Hekate, Eirênê, Aglauros and Pandrosos, especially. Offerings to them are known from the demos Erkhia, but duplicates similar offerings on the Acropolis of Athens. Especially at Erkhia, it varied per sacrifice which Kourotrophoi was/were sacrificed to. In this ritual, we honor Kourotrophos Herself, a deity whose main function was to watch over nursing children and their mothers. We also honor Artemis and Hekate.

Artemis is named Kourotrophos by Diodorus Siculus, a Hellenic historian, in book five of his library:

"And Artemis, we are told, discovered how to effect the healing of young children and the foods which are suitable to the nature of babes, this being the reason why she is also called Kourotrophos." [5.73.5] 

You can find the ritual here and join the community here.
Beginning at sundown on the 13th of January, on Gamelion 7, Kourotrophos were honoured at Erkhia along with two epithets of Apollon. Elaion will be organizing two Practicing Apart Together rituals for this event in the daylight hours of the 14th of January.


PAT ritual for the sacrifice to Kourotrophos and Apollon Delphios
The Kourotrophoi are mostly female deities who watch over growing children--Gaea, Artemis, Hekate, Eirênê, Aglauros and Pandrosos, especially. Specific offerings to Them are known from the demos Erkhia (or Erchia), but duplicate similar offerings on the Acropolis of Athens. Especially at Erkhia, it varied per sacrifice which Kourotrophos was/were sacrificed to. In this case, where no specific deity is listed, none of the above were most likely honored. The deity in question was Kourotrophos Herself, a deity whose main function was to watch over nursing children and their mothers.

In conjunction with Kourotrophos Apollon Delphinios was sacrificed to. Apollon Delphinios is the epithet of Apollon of the Oracle (of Delphi in Phokis). Its advice has saved the lives of many a man, woman, and--most importantly in this case--child.

The ritual for this sacrifice can be found here, and you can join our community page here. We truly hope you will join us for this important rite on 14 January, at 10 am EST.

PAT ritual for the sacrifice to Apollon Lykeios‏
On that same day but at a different location in Erkhia, a sacrifice to Apollon Lykeios was attested to. Apollon Lykeios (Λυκειος) is the epithet of Apollon of the Wolves and Apollon of the Light. Apollon, by the name of Lykeios, is therefore generally characterised as the destroyer. He who preys, He who scorches with his light. It might seem odd to honour him on a day sacred to the nurturer of children, but nothing could be further from the truth. In this epithet, Apollon can be sung and offered to in order to appease and sated. Perhaps, if enough kharis is established, Apollon Lykeios will pass your children by...

The ritual for this sacrifice can be found here, and you can join our community page here. You can join us on14 January, at 11 am EST. 
A new public building that dates back to the 4th century BC was discovered in the archaeological site of Eretria, in Greece’s Evia island.


The Swiss archaeological school of Greece conducted the research under the supervision of Evia’s Ephorate of Antiquities and its head, Angeliki Simosi.

The site was first revealed in 1917 by the Greek archaeologist Constantine Kourouniotis, but it took 101 years for the first efforts to start in order to reveal the building. It is one of the very few palaestras that have been discovered, something that gives valuable information to the scientists about the ancient Greek’s physical education in the area.

A sanctuary dedicated to goddess Eileithyia was also found attached to the north-western part of the palaestra. Eileithyia was the Greek goddess of childbirth and midwifery.

Back in 1917, Kourouniotis had discovered in the same area a water well with around one hundred pottery cups dating to the 3rd century B.C.


On the sixteenth of Metageitnion, so on 10 am EDT on the 28th of August, we honor Kourotrophos (κουροτρόφος, child nurturer) and the two Goddesses who protect women and children, Hekate and Artemis with sacrifice. Elaion will be organizing another Practicing Apart Together ritual, which I would love to have you join.


The Kourotrophoi are (mostly) female deities who watched over growing children--Gaea, Artemis, Hekate, Eirênê, Aglauros and Pandrosos, especially. Offerings to them are known from the demos Erkhia, but duplicates similar offerings on the Acropolis of Athens. Especially at Erkhia, it varied per sacrifice which Kourotrophoi was/were sacrificed to. In this ritual, we honor Kourotrophos Herself, a deity whose main function was to watch over nursing children and their mothers. We also honor Artemis and Hekate.

Artemis is named Kourotrophos by Diodorus Siculus, a Hellenic historian, in book five of his library:

"And Artemis, we are told, discovered how to effect the healing of young children and the foods which are suitable to the nature of babes, this being the reason why she is also called Kourotrophos." [5.73.5]

Hesiod, in his 'Theogony', explains why Hekate is Kourotrophos:

"So, then. albeit her mother's only child, she is honoured amongst all the deathless gods. And the son of Kronos made her a nurse of the young who after that day saw with their eyes the light of all-seeing Eos (Dawn). So from the beginning she is a nurse of the young (kourotrophos), and these are her honours." [404]

You can find the ritual here and join the community here.
On the sixteenth of Metageitnion, so on 10 am EDT on the third of August, we honor Kourotrophos (κουροτρόφος, child nurturer) and the two Goddesses who protect women and children, Hekate and Artemis with sacrifice. Elaion will be organizing another Practicing Apart Together ritual, which we would love to have you join.


The Kourotrophoi are (mostly) female deities who watched over growing children--Gaea, Artemis, Hekate, Eirênê, Aglauros and Pandrosos, especially. Offerings to them are known from the demos Erkhia, but duplicates similar offerings on the Acropolis of Athens. Especially at Erkhia, it varied per sacrifice which Kourotrophoi was/were sacrificed to. In this ritual, we honor Kourotrophos Herself, a deity whose main function was to watch over nursing children and their mothers. We also honor Artemis and Hekate.

Artemis is named Kourotrophos by Diodorus Siculus, a Hellenic historian, in book five of his library:

"And Artemis, we are told, discovered how to effect the healing of young children and the foods which are suitable to the nature of babes, this being the reason why she is also called Kourotrophos." [5.73.5] 

You can find the ritual here and join the community here.

On the sixteenth of Metageitnion, sso on 10 am EDT on the 9th of August, we honor Kourotrophos (κουροτρόφος, child nurturer) and the two Goddesses who protect women and children, Hekate and Artemis with sacrifice. Elaion will be organizing another Practicing Apart Together ritual, which I would love to have you join.


The Kourotrophoi are (mostly) female deities who watched over growing children--Gaea, Artemis, Hekate, Eirênê, Aglauros and Pandrosos, especially. Offerings to them are known from the demos Erkhia, but duplicates similar offerings on the Acropolis of Athens. Especially at Erkhia, it varied per sacrifice which Kourotrophoi was/were sacrificed to. In this ritual, we honor Kourotrophos Herself, a deity whose main function was to watch over nursing children and their mothers. We also honor Artemis and Hekate.

Artemis is named Kourotrophos by Diodorus Siculus, a Hellenic historian, in book five of his library:

"And Artemis, we are told, discovered how to effect the healing of young children and the foods which are suitable to the nature of babes, this being the reason why she is also called Kourotrophos." [5.73.5]

Hesiod, in his 'Theogony', explains why Hekate is Kourotrophos:

"So, then. albeit her mother's only child, she is honoured amongst all the deathless gods. And the son of Kronos made her a nurse of the young who after that day saw with their eyes the light of all-seeing Eos (Dawn). So from the beginning she is a nurse of the young (kourotrophos), and these are her honours." [404]
 
You can find the ritual here and join the community here.