Showing posts with label festival. Show all posts
Showing posts with label festival. Show all posts

On 14 February, at 10 am EST, Elaion hosts a PAT ritual to Dionysos in compliance with the Erkhian calendar, which mentions one such sacrifice on 2 Anthesterion. Will you join us?



Dionysos is a very varied Theos. His domains range from fertility and exuberance, to death and dying. He is both an Ouranic Theos and a Khthonic one. He is a Year-Daímōn and the God of wine. He is associated with ecstatic rites, sex, and madness. He can bring on obsession and cure you of it. He does not shy away from either the light or dark and speaks to the side of us that will always be wild, that chafes against the restraints of polite and societal living.

Help us honour Dionysos in His many guises on 14 February, at 10 am EST. You can visit the community page here and download the ritual from here.

The annual sacrifice at Erkhia to Zeus Epoptes (Εποπτες) was held on 25 Metageitnion. It is a sacrifice to the King of the Gods, and we will celebrate it on August 15th, at 10 AM EDT. Will you be joining us?


'Epoptes' (sometimes 'Epopteus' or 'Epopetei') is often translated as 'overseer' or 'watcher'; 'to look down upon'. Among the ancient Hellenes, the title of 'epoptes' was used of those who had attained the third grade of initiation, the highest, of the Eleusinian Mysteries; a religious cult at Eleusis, with its worship, rites, festival and pilgrimages open to all Hellenes willing to undergo initiation. The epopteia were--appropriately--charged with overseeing the proceedings at Eleusis, but seemingly received the name mostly because they had beheld the full mysteries of the Mysteries.

From the calendar we have recovered from Erkhia, we know that the sacrifice to Zeus Epoptes was a pig, burned completely in a holókaustos, without an offering of wine. It cost the Erkhians three drachmas.

You can find the ritual for the sacrifice here, and if you would like to join our community page for it, come on over to Facebook here. We would love it if you could join us!
On 27 January, at 10 am EST, Elaion hosts a PAT ritual to Dionysos in compliance with the Erkhian calendar, which mentions one such sacrifice on 2 Anthesterion. Will you join us?


Dionysos is a very varied Theos. His domains range from fertility and exuberance, to death and dying. He is both an Ouranic Theos and a Khthonic one. He is a Year-Daímōn and the God of wine. He is associated with ecstatic rites, sex, and madness. He can bring on obsession and cure you of it. He does not shy away from either the light or dark and speaks to the side of us that will always be wild, that chafes against the restraints of polite and societal living.

Help us honour Dionysos in His many guises on 27 january, at 10 am EST. You can visit the community page here and download the ritual from here.
On 7 February, at 10 am EST, Elaion hosts a PAT ritual to Dionysos in compliance with the Erkhian calendar, which mentions one such sacrifice on 2 Anthesterion. Will you join us?


Dionysos is a very varied Theos. His domains range from fertility and exuberance, to death and dying. He is both an Ouranic Theos and a Khthonic one. He is a Year-Daímōn and the God of wine. He is associated with ecstatic rites, sex, and madness. He can bring on obsession and cure you of it. He does not shy away from either the light or dark and speaks to the side of us that will always be wild, that chafes against the restraints of polite and societal living.

Help us honour Dionysos in His many guises on 7 February, at 10 am EST. You can visit the community page here and download the ritual from here.
On 18 February, at 10 am EST, Elaion hosts a PAT ritual to Dionysos in compliance with the Erkhian calendar, which mentions one such sacrifice on 2 Anthesterion. Will you join us?


Dionysos is a very varied Theos. His domains range from fertility and exuberance, to death and dying. He is both an Ouranic Theos and a Khthonic one. He is a Year-Daímōn and the God of wine. He is associated with ecstatic rites, sex, and madness. He can bring on obsession and cure you of it. He does not shy away from either the light or dark and speaks to the side of us that will always be wild, that chafes against the restraints of polite and societal living.

Help us honor Dionysos in His many guises on 18 February, at 10 am EST. You can visit the community page here and download the ritual from here.

On Monday 30 January, at 10 am EST, Elaion hosts a PAT ritual to Dionysos in compliance with the Erkhian calendar, which mentions one such sacrifice on 2 Anthesterion. Will you join us?


Dionysos is a very varied Theos. His domains range from fertility and exuberance, to death and dying. He is both an Ouranic Theos and a Khthonic one. He is a Year-Daímōn and the God of wine. He is associated with ecstatic rites, sex, and madness. He can bring on obsession and cure you of it. He does not shy away from either the light or dark and speaks to the side of us that will always be wild, that chafes against the restraints of polite and societal living.

Help us honour Dionysos in His many guises on Monday 30 January, at 10 am EST. You can visit the community page here and download the ritual from here.
On the day of the Hene kai Nea, I post a monthly update about things that happened on the blog and in projects and organizations related to it. I will also announce Elaion's coming PAT rituals.

Changes to the blog:
  • Not exactly a change but we hit 1600 posts this week!
  • We also hit a little over 1600 likes on Facebook and almost 1500 followers on Tumblr
Statistics:
PAT rituals for Pyanepsion:
  • 07/10 - Pyanepsion 6 - Proerosia - agricultural festival for Demeter held at Eleusis, after the oracle of Delphi told the Athenians to commence this festival to end the current famin. First fruits (mostly grain) were given to Demeter
  • 08/10 - Pyanepsion 7 - Pyanepsia - festival in honor of Apollon and Theseus
  • 08/10 - Pyanepsion 7 - Oskhophoria - festival of the vintage (grapes)*
  • 09/10 - Pyanepsion 8 - Theseia - festival in honor of Theseus
  • 10/10 - Pyanepsion 9 - Stenia - women's festival in honor of Demeter and Persephone
  • 12/10 - 14/10 - Boedromion 11 - 13 - Thesmophoria - festival in honor of Demeter
  • 15/10 - Pyanepsion 14 - Sacrifice to The Heroines at Erkhia
  • 17/10 - Pyanepsion 16 - Apatouria - paternity festival. The first day (Dorpia) was celebrated with a communal feast within the brotherhood, the second day ('Anarrhusis') sacrifice were made to Zeus Phratrios and Athena Phratria, and the third day ('Koureotis')young boys admitted to their father's brotherhood.
  • 31/10 - Pyanepsion 30 - Khalkeia - festival in honor of Athena and Hephaestos.
Anything else?
Are you looking for an online shop to buy incenses and other Hellenistic basics from? Try The Hellenic Handmaid on Etsy.
In the daylight hours of the 19th of October, on 6 Pyanepsion, we will celebrate and host a ritual for the Proerosia which, in Attica, honoured Demeter and Apollon first and foremost as Goddess of the harvest and oracular deity who insured bountiful harvest. It seems that in Myrrhinus, the primary recipient of worship during the Proerosia was Zeus. Will you join us on the 19th of October, at 10 AM EDT?


The Proerosia (Προηροσία) was a festival for Demeter’s blessings in preparation for the ploughing and sowing at the beginning of the agricultural season. In ancient times it was held at Eleusis. The name serves to convey the essence of the rites: 'sacrifice before ploughing'.

The myth goes that the whole of Hellas was suffering from a terrible famine or plague, and the oracle of Delphi was visited to ask how to stop this terrible affair. The Delphic Oracle said that Apollo ordered a tithe to Demeter of the first harvest on behalf of all Hellenes. Except for disruptions during the Peloponnesian War, offerings arrived annually at Eleusis from all over Hellas. While Athens wasn't a big contributor to the rites--perhaps because they already made their own offerings of grain and first fruits to Demeter--most other city-states contributed generously, and the Athenians were welcome during the rites. For His help, Pythian Apollon also received an offering during the Proerosia.

There is some confusion over the dating of the festival. Many modern sources date the festival on the fifth of Pyanpesion, but new research shows that, because of the placement of the Pyanepsia festival, in honour of Apollon and Theseus, the Proerosia could only have been celebrated in the daylight hours of the sixth.

The festival can be celebrated with first fruit-offerings, any offering related to grains (like bread, cakes, or pancakes), or a kykeon libation. The kykeon was made of barley, water, herbs, and ground goat cheese. Sometimes honey was added. Herbs that are described as part of the kykeon are mint, pennyroyal and thyme, although it seems any herb that was found to flavor the drink, was acceptable.

You can join our community for the event here, and find the ritual here.

The 12th of Hekatombion marks the start of the ancient Hellenic Kronia festival. The Kronia honours Kronos, Zeus' father, not to be confused with Khronos; creator of the Gods and Lord of Time. In Athens, Kronos and Rhea--His wife and sister--shared a temple. They represented an age before the Theoi took to rule; a time when societal rules did not exist yet, and there was no hierarchy. As such, on the day Kronos was worshipped, the fixed order of society was suspended, and slaves joined--and even ruled over--a banquet given by their masters. As much fun as this was, the day served as a reminder that for a society to function, societal rules were necessary, and as such, it was also necessary for Zeus to overthrow His father and assume the throne. You can read far more about the festival here.

To honour Kronos on this day, we will hold another PAT ritual; will you be joining us? We celebrate the Kronia on Tuesday July 28, at 10:00am in EDT. For those of you who don't want to go on Facebook for the event, you can find it here.