Showing posts with label Symbols. Show all posts
Showing posts with label Symbols. Show all posts

I came across these a while ago and thought they might prove useful or at least entertaining. This is the source I have found but please correct me if the source is different. The Theoi and the sign they are most associated with, based on core domain and/or lore. For more symbols of these Theoi, go here.



 
 
 
 
 

 
 
 
 
 
 
 
I came across these yesterday and thought they might prove useful or at least entertaining. This is the source I have found but please correct me if the source is different. The Theoi and the sign they are most associated with, based on core domain and/or lore. For more symbols of these Theoi, go here.


 
 
 
 
 

 
 
 
 
 
 
 
Exactly thirteen years ago, after a year and a day (plus about a month), I dedicated myself to Paganism. Back then, I dedicated myself to Brighid and Pallas Athena, as well as the search for knowledge and wisdom as granted by the Gods. I can still picture it vividly in my mind; in the evening, the lights off, my room at my parent's house lit by a multitude of candles. My parents were downstairs, unaware of the milestone their daughter was undertaking, and my heart was pounding in my throat, fumbling with books and papers to get everything down perfectly. I knocked over a candle, and had to restart my vows. Afterwards, still shaking with what I had just completed, I snuck into my parents' bedroom to find the iron and spent the rest of the evening ironing out the candle wax from the carpet before my parents would discover the stain. This was Imbolc 2000, and I was thirteen.

Like I have spoken about before, I grew up in a household where I had to grow up really fast. On top of that, I was always an inquisitive little girl. I felt a need to learn about things of interest to me. Lacking stable parents and being raised without religion, my interests soon took a turn for the religious. Even as a young girl, I had dreams about Brighid and Pallas Athena. Brighid was a mother to me, Pallas Athena, a protector, as well as a confidant. They drove me to satisfy the urge to discover my religious home. As such, I started looking into Christianity, Islam, as well as the religions of the ancient cultures. Through the latter, I came to realize you could still worship these Gods I felt so close too: it was called Paganism, and the God and Goddess were its avatars.

I was a duotheist for a little while, but I never quite understood how Odin and Lugh were the same God--or worse--how Odin and Loki were the same God. I became a hard polytheist long before I knew there was a difference between duotheism, soft polytheism and hard polytheism. Back then, I only knew of Paganism and monotheism, as represented by Christianity, Islam and the other big religions I had briefly studied and rejected.

My views developed with my body and mind. As I found stability within myself, I also found stability within my religion. My religious views grew up at the same pace I did. This year marks the first year that I can officially say I have been Pagan for half my life; I turn twenty-eight this year. It doesn't feel that long, honestly, but at the same time, it also feels like I have been Pagan all my life.

A few days back, a comment on one of my blog posts questioned the usefulness of the Pagan label. I realized then, that one of the reasons I cling to the 'Pagan' label, no matter what it comes to mean, or the amount of meaning it looses is that I have identified myself by it for half my life; it's as much a part of me as my nationality, my sexual orientation, and many other defining features.

I have thought long and hard about it, but this year--for the first time in thirteen years--I will not hold a dedication ceremony at Imbolc. I used to do it every year, noting down what I would work on in the year that followed, as well as my renewed vows. It was a big part of my practice, but I find it has no bearing on my Hellenistic one. So today, I feel a little off-kilter; saying goodbye to something so fundamental to my previous practice, as well as acknowledging the length of said practice.

I love the Pagan label, and I am extremely happy in my religious practice. I feel more at home in Hellenismos than I have felt anywhere else. It was a long road to get here, though, and today, I remember that road. When I was fifteen, I finally found a pentagram ring to wear, and I have not taken it off for more than a few hours since that time. I'm debating myself about taking it off. It feels like it's time, but I've worn it for so many years. It's become a protective talisman, a symbol of my faith, and an identifying marker. Yet, more and more, I feel that it's a magickal talisman not linked to Hellenismos, a symbol for a faith not my own, and an identifying marker for the wrong faith. I would have loved to find another symbol to replace it with, even if it's a temporary one.

I think I'll go out to hunt for one of those symbols today before work, and make the transition. It seems fitting to do so on the day that my vows to my old religion officially end. These are big steps, and they make me a bit melancholiac. On the other hand, I can say 'new achievement unlocked: Pagan for half of my life', and that's pretty awesome.

Update:


Well, it's not exactly a dodecagram, but it has twelve 'tips', and it will do for now. I'm getting some funds together to commission a dodecagram pendant, but until I manage to swing that, I think I'll wear this. The ring is off, and the moment wasn't as scary as I thought. It feels very weird not to wear it, but I don't miss it.
Like the Pentagram of Wicca and Witchcraft, and the Mjölnir of Asatru, Hellenismos has its own symbols. Symbols are used for a couple of reasons; identification, for one. When I see someone wearing a pentagram, I almost automatically assume they are Pagan, for example.

Although the chances of running into another Hellenic Recon are slim here in the Netherlands, I am invested in the symbols of Hellenismos none the less. But what are they? Besides the obvious representations of the Theoi, there are a few, but we'll look into the Theoi first. Most Hellenic Gods and Goddesses are associated with a specific animal or item. Wearing Their favored symbols on a necklace of bracelet is a good way to feel closer to Them. From myth, this is a (non-exhaustive) list of the Theoi and their favored animals.

Amphitrite: Dolphin, Seal, fish
Aphrodite: Dove, Sparrow, Swan, Myrtle
Apollon: Crow, Dolphin, Laurel, Lyre
Ares: Vulture, Dog
Artemis: Stag, Moon, Cypress, Rabbit
Athena: Owl, Shield, and Olive Branch
Demeter: Horse and Swine
Dionysos: Leopard, Lynx, Serpeant, Bull, Goat, Donkey and Dolphin
Eros: Hare
Hades: Helmet, Metals, Jewels, Screech Owl
Helios: Rooster and white Horse
Hēphaistos: Fire, Blacksmith’s Hammer, Anvil
Hera: Peacock, Cow
Herakles: Lion
Hermes: Wand, Winged Sandals, Winged Helmet
Hestia: Fire, Swine
Pan: Goat, Sheep, Deer
Persephone: Screech Owl, Baby Chick, Hare
Poseidon: Trident, Horse, Bull
Psyche: Butterfly
Rhea: Lion
Zeus: Eagle, Aegis, Swan, Thunderbolt

As for the Hellenic Tradition itself, it doesn't have a universal one (yet). The ancient Hellenes never had one, so there are some in Hellenismos that vehemently refuse to adopt a symbol. Of course, back in the day, there was no alternative religion and there were no other Gods to worship. Symbols are used to differentiate and thus, I feel we need one. While the discussion goes on, there are a couple of symbols that could be used to represent Hellenismos. In the running are: the laurel wreath, the lightning bolt, the kithara, the cadaceus, the 'phi' symbol and the dodecagram.

The (Laurel) Wreath:
The wreath, which is already used by a number of Hellenic organization, has a strong link to Hellenic practice in ancient Hellas. For one, wreaths were often prices for winning a match, race or other sporting event. The Olympics, for instance. Especially wreaths designed with twelve sets of leaves, one for each major Olympic God(dess) would serve the purpose well. Unfortunately, a wreath is hard to draw, making it a less fortunate choice for a symbol.


The Lightning Bolt:
It's the quintessential weapon of Zeus, and everyone with a cursory knowledge of Hellenic mythology will instantly recall the King of the Gods and His lightning bolts. While there is--obviously--a lot more to hellenic mythology than Zeus, a religion that includes Him would benefit greatly from a symbol that represents the head of said pantheon. It's an easy symbol to draw, possible to find, and already used in a multitude of logos for Hellenistic organizations. Downside: it reminds us mostly of Zeus, not the rest of the pantheon. For some, it may also have some Christian undertones.



The Kithara:
The Kithara is an ancient Greek instrument in the Lyre family. In mythology, it was gifted to Apollon by Hermes. Apollon used it to bring music into the world and thus it represents the bridge between the Theoi and us mortals. Because it was used by many mythological heroes (Orpheus amongst them) and many famous Hellens, it's a good, solid, symbol which isn't that hard to draw. The only problem is that it isn't connected directly to all the Theoi, which means it lacks a bit in the one thing it's supposed to do: represent the whole of the religion.



The Caduceus:
The caduceus suffers from the same drawback the kithara does: it represents only a small sampling of the Gods, in this case Hermes and, perhaps, Iris. Now, Hermes was everywhere, so it isn't that bad a symbol. Still, most of the Gods don't have anything to do with the caduceus. Personally, I'm not a fan of this symbol because it's easy to confuse it with the Rod of Asklepius, which has only one snake and no wings, and is a medical symbol.





Phi:
It's easy to draw, it's Greek and it is linked to mathematical and philosophical scholarly works. Phi is a universal symbol of the educated mind. The adoption of the symbol within Hellenismos is not that odd. Still, for many, any Greek letter of the alphabet brings associations of frat houses and college years. It's a possibility, though.


The Dodecagram:
The dodecagram, or twelve pointed star, is one of the more widespread symbols of Hellenismos. The twelve points represent the twelve Olympic Gods and thus the symbol serves its purpose as a dedicational symbol well. Another version of this symbol is the Star of Vergina, a symbol with sixteen points. The Star was used in ancient Hellas (Macedonia, mostly) and is still part of the Macedonian flag today. Because of this association, the Star does not have my preference, but I'm a great fan of the dodecagram.


These are the main contestants in the race to win the honor of becoming the symbol of Hellenismos. My preference, obviously, lies with the dodecagram. I suspect, though, that what will decide the battle is the availability of the symbol. I would love to find a dodecagram to wear, but you can't order it anywhere, not even online. This means that I (and all Hellenics with me) would have to find someone who can make one, or make one themselves. That's not going to happen. I suspect that a lightning bolt, a phi symbol, or even the Caduceus, is much easier to find, making it a lot more tempting to adopt those.

I will remain on the look-out for a dodecagram to wear. I hope to run across one as soon as possible, but we'll see if that is going to happen. Out of all these, which one has your favor? Why? Do you have others you would like to suggest? I am all ears!