Showing posts with label Selune. Show all posts
Showing posts with label Selune. Show all posts
In the interest of sharing more about my personal practice, I'll share with you a habit I have acquired in order to lace my life with the presence of the Gods. Back in ancient Hellas, everything they touched, looked at or spoken about was connected to the Gods in some way. I have various methods by which to train myself to see the Divine in everything, but one of the more prominent ones are meditations.

These meditations are usually short and sweet, about five minutes each, and serve to introduce myself to the God or Goddess there are aimed towards. They're a form of personal devotion I always follow up with a libation or sacrifice.

The ancient Hellens meditated. I'm assuming they either developed the process on their own or were influenced by their Eastern neighbors. Meditation was a tried and true practice of the ancient orators. It trained their minds to retain information and reproduce it. It was also used as a relaxation technique.

As for this specific meditation; I practice this one often enough to give sacrifice before hand, some others, I am forced to give sacrifice after. This is information I always share with the Deity at hand. In these meditations, I visit an area the Deity frequents. For the 'lesser' deities, this is often their home, but I never set foot on Olympus. For Deities who only frequent Olympus, I build one of their temples in my mind.

Hypnos (Ὕπνος) is the God of sleep. Dreams (Oneiroi - Ὄνειροι) are sons of Hypnos, sent by Zeus, and delivered by Hermes, but Hypnos is the one who lets us fall asleep. According to myth, Hypnos lives underneath one of the Greek islands, hidden away in a cave without doors. The entrance is overrun by poppies and other hypnogogic plants. The river Lethe--the river of forgetfulness--runs through the cave. Morpheus (Μορφεύς), the leader of the Oneiroi and God of dreams, stands guard to assure none wake Hypnos.

In my meditation, I take a boat out to the island, a heavy bag of offerings at my side. The jagged landscape of the island awaits me in the merciful coolness of a Greek summer's night. Selune, the moon Goddess, illuminates my way. As I run the small sailing ship ashore, I jump off of it nimbly, hoisting it further up into the sand so I will have a way home. With the heavy bag in hand, I walk the sand barefoot, accompanied by roaring sound of Oceanos' swelling waves.

The scorched and dry grass meets me feet next. I must walk to the center of the small island to find the entrance to the cave. Once I arrive, the smell of sweet poppy threatens to overwhelm me. Still, I push on, entering the cave's mouth and descending endlessly through the darkness. There is silence here, a silence so absolute, I can hear the blood running through my veins. I apologize for this small transgression.

Morpheus awaits me and bars me from entrance. I nod and--carefully, quietly-- lay out the gifts at his feet. Sweet honey and soft cheese, a chalice made of silver, with engravings of my dreams. A woolen blanket, against the chill and sweet incense in a skillfully carved box. Morpheus nods and lets me glimpse beyond. In the dimly lid cavern lies Hypnos, on a bed of feathers, with black curtains around him. The river flows gently past him. Such calm rises from the scene that I wish I could lie here forever, but alas, I am mortal and must journey back.

When I reach the small boat, I push it back into the water. I push off and cast one last look at the island before it is swallowed up by the deep of night and set sail for home, and my own bed. May the blessings of Hypnos fall upon me.

That is my meditation to Hypnos, God of sleep. Try not to do this in bed unless you can actually stay awake when meditating and lying down. If you teach yourself meditation is a tool for sleep, it's hard to use it any other way, after all.

If you like, I can share more of these meditations. If you have a similar practice, I would love to hear yours.
I wish I could say that I have had a fascination with the moon since I was a little girl. Truth is, I have spent nearly all nights before I discovered Paganism and many a night afterwards being completely unaware which moon phase we were in. I have had periods in which I followed the phases of the moon religiously but, although I have seen some beautiful faces of the moon, it is too far away from me to include in my daily practice.

When I still practiced Neo-Wicca and Eclectic Religious Witchcraft, the only phase of the moon I felt any connection to was the new moon. The absence of the moon always struck me as far more magickal and miraculous than a moon that was full. I think the fact that I associated Hekate with the new moon even then, helped a lot. Selene, as the Hellenic personification of the moon, never spoke to me too much and it is She, along with Artemis, who get revered most at the full moon. 

Now I'm on my way with Hellenismos, I have taken a renewed interest in the moon and her phases, not so much as a Deity but as guideline for my calendar. For the ancient Hellens, the new month started with the first sighting of the new moon, with Hekate's Deipnon being celebrated the day after the moon was new, Noumenia being celebrated the day after the first sliver of the moon has been sighted and Agathós Daímōn celebrated the day after. The days after that were marked by the birthdays of the Olympic Gods who, indeed, had one every month.

The moon was a a major influence in the monthly schedule of the ancient Hellens and, because I am keeping an eye out for the new moon, I've also become more aware of the other phases of the moon. The following table, taken from Wikipedia, shows the influence of the moon on the (Attic) Hellenic calendar even clearer:


This whole thing is a bit of a mess but important to note is that the new moon drove the calendar, the full moon hardly measured into it (as it never received a special name and was found around the 14th or 15th middle) and the days of the month were largely identified by the waxing (rising) or waning of the moon.

So, the moon has yet again found its way into my practice, although it's a lot different from the esbats of Neo-Wicca. Do you recognize the moon in your practice? And if so, how?