Showing posts with label Themis. Show all posts
Showing posts with label Themis. Show all posts

An invocation is a request for the spiritual presence and blessing of a deity during a rite. To invoke is to call upon earnestly, so an “invocation” in the context of prayer is a serious, intentional calling upon a God or Goddess. In Hellenic ritual, it's common for prayers of invocation to be offered every time a new deity is invoked, so we can be sure They will the hymns and prayers of petition offered to Them. Invocations fit into the rite like so:


- Lighting of the incense burner with frankincense
- Invocation to Demeter: Khaire Demeter, you who taught us to work the earth and provides for us so bountifully…
- Libation of a kykeon and sacrifices
- Orphic Hymn 40 To Eleusinian Demeter
- Prayers

A few days ago, I put up a list of invocations from the Iliad. People seemed to like it, so let's do another one today: from the Odysseia, because that is the logical step! The Odyssey (Ὀδύσσεια) is, in part, a sequel to the Iliad, the other work ascribed to Homeros. The Odyssey was composed near the end of the 8th century BC and focuses mainly on the hero Odysseus, king of Ithaca, and his journey home after the fall of Troy. It takes Odysseus ten years to reach Ithaca. In his absence, it is assumed Odysseus has died, and his wife Penelope and son Telemachus must deal with a group of unruly suitors, who compete for Penelope's hand in marriage. Needless to say, Odysseus keeps his lady love! There aren't as many invocation in this story as most of the characters tell their story themselves, but there are a few.

Artemis:
"Great Goddess Artemis, daughter of Zeus..."

Athena:
"Hear me, daughter of Aegis-bearing Zeus, unweariable..."

Eos:
"Rosy-fingered Eos, child of morning..."

Poseidon:
"O thou that encirclest the earth, vouchsafe to grant the prayers of thy servants that call upon thee..."

Themis:
"I pray you by Themis, who is the beginning and the end of councils..."

Zeus:
"Hear me, O King..."
"Father Zeus, and all you other gods who live in everlasting bliss..."
"Father Zeus, you who rule over heaven and earth, you have thundered from a clear sky without so much as a cloud in it, and this means something for somebody; grant the prayer, then, of me your poor servant who calls upon you..."

The Demokratia festival celebrates the blessings of democratic government, constitutional law and freedom of speech. Because of our current political climate, we thought it was time to bring it back. We will hold the ritual on 12 Boedromion, which is 31 August, at the usual 10 am EDT.



The festival included sacrifices to Zeus Agoraios, Athena Agoraia (literally "Zeus and Athene of the low place") and to the Goddess Themis.  Images of Zeus and Athena were paraded in the agora, the lower city below the Acropolis ("High Place"). Themis, one of the Titans, is Goddess of divine law--the primal, unwritten laws governing human conduct which were first established by the gods of heaven. She was believed to have issued these edicts to mankind through the great oracle of Delphoi over which she presided alongside the God Apollon.  Clearly, the establishment of democracy in Athens was seen as a divine gift of Themis, especially, as well as Zeus (her father) and Athena.

Today, we use the term demokratia to mean a direct democracy, as opposed to our more familiar modern invention, representative democracy. The demokratia was first begun in Athens around 500 BCE. In such a government, citizens’ (no women or slaves) votes were counted directly. By the same token, in a true demokratia, each citizen is also directly responsible for the various duties of keeping the society running. That is, every voting citizen is expected to participate in some way, in the functioning of the necessary social services, governance, and so on.

Will you join us in honoring the Gods who guard our democracy? You can find the ritual here and join the community page here.
The Demokratia festival celebrates the blessings of democratic government, constitutional law and freedom of speech. Because of our current political climate, we thought it was time to bring it back. We will hold the ritual on 12 Boedromion, which is 12 September, at the usual 10 am EDT.


The festival included sacrifices to Zeus Agoraios, Athena Agoraia (literally "Zeus and Athene of the low place") and to the Goddess Themis.  Images of Zeus and Athena were paraded in the agora, the lower city below the Acropolis ("High Place"). Themis, one of the Titans, is Goddess of divine law--the primal, unwritten laws governing human conduct which were first established by the gods of heaven. She was believed to have issued these edicts to mankind through the great oracle of Delphoi over which she presided alongside the God Apollon.  Clearly, the establishment of democracy in Athens was seen as a divine gift of Themis, especially, as well as Zeus (her father) and Athena.

Today, we use the term demokratia to mean a direct democracy, as opposed to our more familiar modern invention, representative democracy. The demokratia was first begun in Athens around 500 BCE. In such a government, citizens’ (no women or slaves) votes were counted directly. By the same token, in a true demokratia, each citizen is also directly responsible for the various duties of keeping the society running. That is, every voting citizen is expected to participate in some way, in the functioning of the necessary social services, governance, and so on.

Will you join us in honoring the Gods who guard our democracy? You can find the ritual here and join the community page here.
We're adding a new festival to our PAT line-up: the Demokratia. This festival celebrates the blessings of democratic government, constitutional law and freedom of speech. Because of our current political climate, we thought it was time to bring it back. We will hold the ritual on 12 Boedromion, which is 22 September, at the usual 10 am EDT.


The festival included sacrifices to Zeus Agoraios, Athena Agoraia (literally "Zeus and Athene of the low place") and to the Goddess Themis.  Images of Zeus and Athena were paraded in the agora, the lower city below the Acropolis ("High Place"). Themis, one of the Titans, is Goddess of divine law--the primal, unwritten laws governing human conduct which were first established by the gods of heaven. She was believed to have issued these edicts to mankind through the great oracle of Delphoi over which she presided alongside the God Apollon.  Clearly, the establishment of democracy in Athens was seen as a divine gift of Themis, especially, as well as Zeus (her father) and Athena.

Today, we use the term demokratia to mean a direct democracy, as opposed to our more familiar modern invention, representative democracy. The demokratia was first begun in Athens around 500 BCE. In such a government, citizens’ (no women or slaves) votes were counted directly. By the same token, in a true demokratia, each citizen is also directly responsible for the various duties of keeping the society running. That is, every voting citizen is expected to participate in some way, in the functioning of the necessary social services, governance, and so on.

Will you join us in honoring the Gods who guard our democracy? You can find the ritual here and join the community page here.
An invocation is a request for the spiritual presence and blessing of a deity during a rite. To invoke is to call upon earnestly, so an “invocation” in the context of prayer is a serious, intentional calling upon a God or Goddess. In Hellenic ritual, it's common for prayers of invocation to be offered every time a new deity is invoked, so we can be sure They will the hymns and prayers of petition offered to Them. Invocations fit into the rite like so:

- Lighting of the incense burner with frankincense
- Invocation to Demeter: Khaire Demeter, you who taught us to work the earth and provides for us so bountifully…
- Libation of a kykeon and sacrifices
- Orphic Hymn 40 To Eleusinian Demeter
- Prayers

A few days ago, I put up a list of invocations from the Iliad. People seemed to like it, so let's do another one today: from the Odysseia, because that is the logical step! The Odyssey (Ὀδύσσεια) is, in part, a sequel to the Iliad, the other work ascribed to Homeros. The Odyssey was composed near the end of the 8th century BC and focuses mainly on the hero Odysseus, king of Ithaca, and his journey home after the fall of Troy. It takes Odysseus ten years to reach Ithaca. In his absence, it is assumed Odysseus has died, and his wife Penelope and son Telemachus must deal with a group of unruly suitors, who compete for Penelope's hand in marriage. Needless to say, Odysseus keeps his lady love! There aren't as many invocation in this story as most of the characters tell their story themselves, but there are a few.

Artemis:
"Great Goddess Artemis, daughter of Zeus..."

Athena:
"Hear me, daughter of Aegis-bearing Zeus, unweariable..."

Eos:
"Rosy-fingered Eos, child of morning..."

Poseidon:
"O thou that encirclest the earth, vouchsafe to grant the prayers of thy servants that call upon thee..."

Themis:
"I pray you by Themis, who is the beginning and the end of councils..."

Zeus:
"Hear me, O King..."
"Father Zeus, and all you other gods who live in everlasting bliss..."
"Father Zeus, you who rule over heaven and earth, you have thundered from a clear sky without so much as a cloud in it, and this means something for somebody; grant the prayer, then, of me your poor servant who calls upon you..."
Every day, the average human utters about 16.000 words. A good portion of those are idioms and figures of speech--the use of a word or words diverging from its usual meaning--or sayings. Today, I wanted to share some of the figures of speech and sayings that can be traced back to ancient Hellas and/or Hellenic myth. Some of these I have posted before, but I've collected another few in the mean time. These are marked with a *.



"A Herculean Effort"
Meaning: a great effort.
Source: Hēraklēs, son of Zeus and the mortal Alcmene--who was a bane in Hera's life, simply for being born--was stricken mad by the Queen of the Gods and killed his five sons by his wife Megara, oldest daughter of Kreōn of Thebes. When he was released from his madness by a hellebore potion--provided by Antikyreus--and realized what he had done, he cried out in anguish, and went on a long journey to cleanse himself of the miasma caused by these killings. First, he visited the oracle at Delphi, who, unbeknownst to him, was whispered to by Hera. The Oracle told Hēraklēs to serve the king of Tiryns, Eurystheus, for ten years and do everything Eurystheus told him to do. Eurystheus gladly provided Hēraklēs with these labors--ten of them, one for each year--and eventually ended up adding two more, resulting in the Twelve Labors of Hēraklēs. Hēraklēs was told to: slay the Nemean Lion, slay the nine-headed Lernaean Hydra, capture the Golden Hind of Artemis, capture the Erymanthian Boar, clean the Augean stables in a single day, slay the Stymphalian Birds, capture the Cretan Bull, steal the Mares of Diomedes, obtain the girdle of Hippolyta, Queen of the Amazons, obtain the cattle of the monster Geryon, steal the apples of the Hesperides, and to capture and bring back Kerberos. All of these tasks were incredibly hard, and required every ounce of strength Hēraklēs possessed.

"A Sisyphean task"
Meaning: (performing) an endless or repetitive task.
Source: Sísyphos was a scheming and conniving king, who tried to pull a fast one on the Gods many times over. He betrayed Zeus, tried to trick Thanatos, Persephone and Hades, and killed innocent travelers on his roads--an offense against xenia. For all these offenses, Sísyphos was sentenced to push a boulder uphill for all eternity, as the boulder would roll down the slope again the second he reached the top.

"Achilles' heel"
Meaning: one's weakness or weak spot.
Source: Achilles was a great warrior, destined to live one of two lives: a long and boring one, or a short but heroic one. Knowing her son would choose the latter, his divine mother Themis tried to limit the risk of Achilles dying a premature death by dipping him in the river Styx. As such, Achilles became impenetrable to harm, save for his heel, where his mother had held him as she dipped him in the water. This spot eventually became his downfall, and Achilles died on the battlefield of Troy. The stories of his invulnerability were a later invention, around the first century AD. Before that, the myth simply stated that Achilles was shot in the heel with an arrow, and he eventually died of that wound, because it would not heal.

"Bearing the weight of the world (on one's shoulders)" *
Meaning: a very heavy burden of worry or responsibility.
Source: This is a reference to Atlas, the Titan who was forced to carry the heavens on his shoulders after he and his brethren rebelled against Zeus in the Titanomachy. Depending on the source, however, it was actually a great honour to be asked to protect the whole of the earth from being crushed under the weight of the sky.

"Beware of Greeks bearing gifts"
Meaning: be weary of those with something to offer, they may have ulterior motives.
Source: In the war for Troy, the Hellenes needed a way to conquer the walls of the city. They tried to fight for it, but were unable to. In Virgil's Aeneid, it is written that the Hellenes built a wooden horse, and hid away in it. The horse was offered to the Trojans as a gift, and the structure was accepted into the city. At night, the Hellenes snuck out of the horse, attacked the city, and conquered Troy.

"Caught between a rock and a hard place"
Meaning: making a hard choice; choosing between two undesirable options.
Source: During Odysseus' travels to get home, he must run his ship through a narrow passage. One the one side are rocks with a cavern. In this cavern, Skylla, sea monster with six heads, lived, and she would take one of Odysseus' men with each of her heads. On the other side lay Kharybdis, a great whirlpool which would suck in any ship that came too close. It is up to Odysseus to choose one or the other. Eventually, he chooses Skylla, and looses many brave men, his ship, however, is in tact. As such, Odysseus had to choose between a rock and a hard place.

"Cupid's arrows" *
Meaning: rapidly falling in love--as if struck.
Source: The ancient Hellenes were just as mystified by love as we are today--more so, perhaps, because a least we know what happens chemically in our bodies when it happens. Their answer to the mystery of falling in love was that the arrow of Eros struck. Eros had two types of arrows: the golden-tipped arrow brought love and attraction, the lead-tipped arrow brought hate and repulsion. Cupid is the Roman version of Eros.

"Dog is man's best friend"
Meaning: the loyalty of dogs is undisputed
Source: In the Odysseia, Odysseus finally returns home after many, many long years of travel, and long years of war. He is in disguise when he reaches his house, which is overrun by suiters of his wife. His fateful hunting dog, Argos, has waited for him all these years, and recognizes his master right away. Finally reunited with his master, the old dog dies, happy, and at peace.

"Food of the Gods"
Meaning: food so delicious, it is almost divine
Source: Nectar--the drink of the Gods--and ambrosia--the food of the Gods--are the dish of choice on Olympos. If a mortal man or woman would eat or drink either of the two, they, too, would become immortal, or at least their aging would stop for a while.

"Gordian knots"
Meaning: an extremely perplexing puzzle or problem.  
Source: It seems that king Gordius of Phrygia laid out a task for whomever wanted to be the ruler of Asia Minor: he tied a know so complex, no one managed to untie is. Eventually, Alexander the Great came to the land, and cut the know with his sword, thus 'passing' the test. 'Cutting the knot' became a saying for taking something by force, or making a decisive action. 

"Having the Midas touch"
Meaning: a fortunate person, someone able to make everything a success.
Source: In Hellenic mythology, Midas was the king of Pessinus. It seems some of the peasants under Midas' commands brought the king the unconscious satyr Seilenos, who had drunk himself into a stupor. Alternatively, Seilenos toppled over in Midas' garden. No matter how he got there, Midas took good care of him, and as a token of appreciation, Dionysos--Seilenos' student--offered Midas a wish. Midas wished that everything he touched, turned to gold. This is where the saying comes from.

"Hounds of Hell"
Meaning: something frightening, or evil.
Source: Guarding the entrance to Underworld is a great dog, either with just one head, or three, or fifty. His name is Kerberos, and you can pass him once, on your way in, but never again, as there is no way out.

"Leave No Stone Unturned"
Meaning: search everywhere.
Source: The catch-phrase was first recorded by Euripides in his tragedy 'Heracleidae'. The play focusses on King Eurystheus, who hunts the children of Hēraklēs after he passes away. The actual quote comes from the line: "Now, after he was taken hence, was I not forced, by reason of these children's hatred, and because I was conscious of an hereditary feud, to leave no stone unturned by slaying, banishing, and plotting against them?"

"Oedipus Complex"
Meaning: a child's unnatural desire of their parent of the opposite sex, and jealousy of the parent of the same sex. Freudian theory.
Source: Oedipus was born to King Laius and Queen Jocasta. King Laius was fortold his son would kill him and marry his mother, and so he left him to die on a mountainside. The child was found, however, and raised by King Polybus and Queen Merope. Oedipus eventually heard of the prophecy about him and fled, not wanting to hurt his adoptive parents, who he believed to be his biological ones. Fate would have him end up on the same road as King Laius, and in an argument over whom would step out of the way, Oedipus killed his father. He then traveled on and eventually met and married his mother. The myth continues on, but this is the part where the figure of speech comes from.

"Pandora's box"
Meaning: to perform an action that may seem small or innocuous, but that turns out to have severe and far-reaching consequences.
Source: I've written quite a bit about Pandôra on this blog. Pandôra was created by the Theoi as punishment on humanity after Prometheus stole fire from the Gods. Pandôra showed up on the doorstep of Prometheus' brother Deukalion, with a pithos she was told never to open. Eventually, curiosity got the better of her,a nd she opened the jar. In some versions of the myth, all evils of the word flew out, but Pandôra managed to trap hope in the jar. There are many, many inconsistencies in the myth, but the figure of speech stuck.

"Pregnant with thought" *
Meaning: to be about to put forth a (great) idea.
Source: Potentially, this idiom comes from Greek mythology--namely the birth of Athena from the head of Zeus. Athena, as Goddess of wisdom represents a literal birth of ideas--which is pretty much the meaning.

"Siren's song" *
Meaning: an alluring utterance or appeal, especially one that is seductive or deceptive.
Source: In the Odysseia, Circe warned Odysseus not to listen to the Sirens--mythological mermaids--because their haunting music would drive him mad. Or if he did, at least have his sailors tie him to the mast to keep him from throwing himself overboard, and to plug his rowers ears’ with beeswax so they would be impervious to the sweet high song.

"Stygian darkness" *
Meaning: pitch black, sometimes dreary, darkness.
Source: The river Styx was the boundary between the upper world of the living and the underworld of the dead. It was so inky black that anything under its surface disappeared from sight.

"The face that launched a thousand ships"
Meaning: one person causing a terrible event.
Source: One fateful day, three Goddesses got into an argument about whom was most beautiful. Hera, Aphrodite, and Athena, all laid claim to a golden apple tossed into the crowd at a banquet held on honor of Peleus and Thetis. Eris had thrown the apple, which was labeled 'for the most beautiful'. The Goddesses could not decide who was the fairest, and so They asked Zeus. Zeus appointed Paris, A Trojan mortal, to choose in his stead. All three Goddesses undressed for Paris when asked, and all offered him gifts, if he would choose them. Aphrodite, however, promised him the most beautiful of wives, and PAris chose Her. Aphrodite picked Helen of Sparta as Paris' new wife, but Helen was already married, to Menelaus, who would eventually bring war down upon Troy to reclaim the wife he lost. Helen became the woman whose face 'launched a thousand ships' in war.

"To rise from the ashes"
Meaning: to be reborn
Source: No singular myth about the famous bird survives, but the phoenix was know to the ancient Hellenes. It was a mythical bird that lived its life, immolated, and was reborn from the ashes of its previous incarnation.
Alright, forgive me for this one. So, I came across the video below on YouTube, 'ugh'ed at the images, clicked away. Then clicked back because why the heck? What were the criteria for this list? What was the grading based on? Who judged? Did they know Hellenic mythology? I mean, I agree these Gods are powerful, but if we're really doing something as horrible as ranking Them, at least look a little beyond the obvious, please. Here's the list discussed, with the description:


"The stories of gods and goddess from the ancient Greek mythology are immensely popular in pop culture. Their characters were popularized and subsequently immortalized by some famous play writers in ancient Greece that included the likes of Homer and Hesiod. What makes the folklore behind these ancient Greek deities stand apart is the way their stories deviated from that of other contemporary ancient religions. The Greek gods resembled humans not only in their form but also in their nature and emotions. [...] As for the majestic Gods of ancient Greece, lets see how many of your favorites make it on our top 10 list."

Okay, so, yes. All of these Olympians (because They are all Olympians) are powerful. They're Gods, so of course They are. But I'm not exactly sure that I would have held fast to this list. Since watching the video, I've been thinking about my 'ranking', which isn't so much a question of 'who is more powerful', but one of 'are there any Gods who can command Zeus or otherwise hold power over Him'? Mythologically speaking, I would say 'yes'. I'm not going to rank them, but here are six Gods (well, They turned out to be only Goddesses) who hold sway over Zeus, King of the Gods, and are thus, well, pretty darn powerful.

Gaia
All the Protogenoi, as the First Born Deities of the Hellenic Kosmos, are essential to our survival and thus are held in high regard by the Olympians--Zeus included. Still, Gaia, as the earth Herself is rather critical. On top of that, Gaia was at the head of the rebellion against Her husband Ouranos who had imprisoned several of Her giant-sons within her womb and later, when Her son Kronos defied Her by imprisoning these same sons, she sided with Zeus in His rebellion against Him. Finally She came into conflict with Zeus because She was angered by His binding of Her Titan-sons in Tartaros. She birthed a tribe of Gigantes and later the monster Typhoeus to overthrow Him, but both failed in their attempts. So technically Zeus is stronger than Her, but He needed every single other God and Goddess he could get on His side to pull it off, which brings us to...

Hekate
After the Titanomachy, Zeus bestowed upon Her the highest of honors. As Hesiod writes in his 'Theogony: "Again, Phoebe came to the desired embrace of Coeus. [...] And she conceived and bare Hecate whom Zeus the son of Cronos honoured above all. He gave her splendid gifts, to have a share of the earth and the unfruitful sea. She received honour also in starry heaven, and is honoured exceedingly by the deathless gods. [...] For as many as were born of Earth and Ocean amongst all these she has her due portion. The son of Cronos did her no wrong nor took anything away of all that was her portion among the former Titan gods: but she holds, as the division was at the first from the beginning, privilege both in earth, and in heaven, and in sea. [...] Also, because she is an only child, the goddess receives not less honour, but much more still, for Zeus honours her."

Styx
Styx is a river Goddess, one of many. Hers is the river of hatred. Styx was a firm ally of Zeus in the Titan Wars, who brought Her children Nike, Zelos, Bia and Kratos to stand beside the God in battle. Zeus rewarded Her by making Her stream the agent of oaths which bind the Gods. Read that again: if the Gods swear an oath an They break it, They answer to Styx.

Demeter
When Hades kidnapped Demeter's daughter Kore, Demeter marched right up to Zeus and told Him to get her daughter back ASAP. Zeus, in very short, told Her it was not His problem, even though Kore was His daughter. Bereft (and possibly mightily pissed off), Demeter stopped performing her divine duties and humanity nearly starved. Since the Gods need humans if They want to receive sacrifices, Zeus caved and got Hades to release Kore.

Themis
Themis was an early bride of Zeus and His first counsellor. She was often represented seated beside His throne advising Him on the precepts of divine law and the rules of fate. Not odd, considering Themis is the Titan Goddess of divine law and order--the traditional rules of conduct first established by the gods. She is also a prophetic Goddess who presided over the most ancient oracles, including Delphi. In this role, She was the divine voice who first instructed mankind in the primal laws of justice and morality, such as the precepts of piety, the rules of hospitality, good governance, conduct of assembly, and pious offerings to the Gods. In short: Themis is a Goddess who can see the future, advices Zeus on what to do based on Her insights, taught humankind the rules on which the Gods would judge them and, oh yes, she also does the actual judging.

Metis
She is one of the elder Okeanides and the Titan-Goddess of good counsel, planning, cunning and wisdom. If you haven't  heard much about Her it's because Zeus swallowed Her whole when a prophecy was revealed that She was destined to bear a son greater than His father. Metis afterwards bore a daughter, Athena, from Zeus' head and Her wisdom and powers of judgement were entirely absorbed by Zeus, basically making Smarter and a lot more powerful. Without swallowing Metis, things could have turned out very different in the Hellenic pantheon!
Many people--myself included--sometimes forget how extensive the ancient Hellenic empire was. It wasn't just what is now modern Greece. It extended all the way down to, for example, Russia, Italy, Spain and the Ukraine. But, of course, there were ancient Hellenic cities in modern day Greece too that no longer exist today. One of these is Rhamnous.


Rhamnous (Ραμνούς), also Ramnous or Rhamnus or Rhamnounda, was a remote Attic deme center on a small sheltered bay along the rocky north-eastern Attic coast. It was named for the local prickly bush called ramnos and was the most important sanctuary of Nemesis in ancient Hellas.

Rhamnous was strategically important because it overlooked a narrow stretch of the Euboean channel. After Athens lost the city of Dekelia in 412 B.C., it also became important as the main harbor for import of food supplies from Euboea. The deme center at Rhamnous was fortified in the 5th or 4th century B.C. and probably received a permanent garrison because of its strategic position.

The temple of Nemesis in Rhamnous was renowned even before the fortified settlement acquired importance in the 5th century BC. Rhamnous also had a cult of Themis. A temple smaller and earlier than the temple of Nemesis, build around 480 BC may have been dedicated to both Gods. The later temple (ca. 420 BC) was dedicated to Nemesis alone, but was left unfinished. The worship of Nemesis ended in 382 BC when the Byzantine emperor Arcadius ordered that all pagan temples be destroyed.

The hamlet at Rhamnous also had a gymnasium and a small theater which may have served for civic assemblies as well as performances. Within the town's fortifications a hill top was enclosed in a second circuit of walls and may have held a permanent Athenian garrison. A route led from the town, through the necropolis and up to the Sanctuary of Nemesis and Themis situated on an artificial terrace facing the sea. The temenos was entered from the south-east and contained two small, closely adjacent temples and a number of sculptures and dedications.


For images and artist's impressions of the city, temples and sites, please go here.
Solon (Σόλων) was an Athenian statesman, lawmaker, and poet, who lived from 638 BC to 558 BC. He spent most of his adult life trying to legislate against political, economic, and moral decline in archaic Athens. His ideologies are often credited with having laid the foundations for Athenian democracy. As a statesman, Solon put principles before expediency. In a time when Athens was struggling under the burden of civil war, his reforms strove to bridge the gap between the rich an the poor. Solon's reforms were substantial, and took a lot of power away from the aristocracy. They gave every free man the hope that they could hold office one day, if they worked hard to reach the upper class. For those without political aspirations, Solon's reforms provided judicial safety.

Many sayings were attributed to Solon, but among his writings is the following piece of prose that I would like to share. It refers to the Goddesses Dysnomia and Eunomia. Dysnomia (Δυσνομία) is the daimon of lawlessness and poor civil constitution, daughter of Eris (Discord). She is a companion of Adikia (Injustice), Ate (Ruin) and Hybris (Violence). Eunomia (Εὐνομία), on the other hand, is the Goddess of good order and lawful conduct. She is associated with the internal stability of a state, including the enactment of good laws and the maintenance of civil order. She is the daughter of Themis, Good Order. So, to Solon's good words to live by.


'Eunomia' by Solon
 
These things my spirit bids me
 teach the men of Athens:
 that Dysnomia
 brings countless evils for the city,
 but Eunomia brings order
 and makes everything proper,
 by enfolding the unjust in fetters,
 smoothing those things that are rough,
 stopping greed,
 sentencing hybris to obscurity
 making the flowers of mischief to whither,
 and straightening crooked judgments.
 It calms the deeds of arrogance
 and stops the bilious anger of harsh strife.
 Under its control, all things are proper
 and prudence reigns human affairs
Yesterday, I introduced the concept of Popana (or Popanon), loaf-like cakes that were solely made for sacrifice. They were a staple of the Delphinia sacrifices, but there is a lot more to them than that. For example, they varied in shape and size, depending on whom they were sacrificed to. Today, I would like to share a little more about the various cakes the ancient Hellenes consumed and sacrificed.


Amphiphon
This cake was specific to Athens. It was a cheese pie on which candles were lit, offered to Artemis on the day of the full moon in the month of Mounichion. Philocorus says that an amphiphon would be brought to the temples of Artemis or to a crossroads, because on this day the moon sets at the same as the sun rises, and the sky is lit by both.

Animal-shaped cakes:
Cakes in the shape of animals were offered to the deities to whom they were especially suited. A wheat cake called a 'Elaphos', made with honey and sesame and shaped like a deer was offered to Artemis at her Elaphebolia festival. A large loaf full of lard, modeled in the shape of a goat, was offered to Demeter Achaina (sorrowful) at the Megalartia (Big Loaves) festival in Boiotia. Another cake, decorated with horns and said to represent either the new moon or an ox, was offered to Apollo, Artemis, Hekate, Selene, Demeter, and Kronos. Apparently, this cake could be substituted for an actual ox.

Ames
Ames is often translated as ‘milk cake’. The smaller versions are called ametiskoi: pastries.

Arister
The arister was a cake to be burned in a fire, in honour of Helios, Mnemosyne and the Fates, as described by Pollux.

Basynias
This cake was native, so to say, to Delos. They were made of a dough of wheat flour boiled with honey, to which pomegranate seeds, a dried fig and three nuts were edit. They were offered to Iris on the island of Hekate.

Diakonion
This cake is connected to the Pyanepsia festival in honour of Apollon. It seems these cakes were part of the sacrifices to Him on this day, and part of the decorations on the eiresiône. It was most likely a cake made of barley meal.

Empeptas
It was a cake made from various cheeses.

Enkris
This was a doughnut, fried in oil or lard and dipped in honey.

Gastris
This kind of cake is a flat oblong that may represent a cake of fruit or nuts compressed with honey. Common ingredients (especially on Krete) were: walnuts, hazelnuts, almonds, and roasted poppy seeds which are roasted, mashed, and softened with boiled honey and pepper. White sesame is put through the same process to produce a contrasting white layer that is placed above and below the dark, flattened square of poppy seeds and nuts.

Glykina
Kretan cakes made with sweet wine and olive oil.

Itrion
A light dough made from sesame and honey.

Kollyba
These are the smallest of all the cakes. They are a small wheaten cake whose name derives from its resemblance to a small coin. Kollyba were used in the ritual welcome of a new family member or a slave, who recieved various 'nibbles' such as dates, kollyba, figs, and nuts. Kollyba were offered in sacrifices to Zeus, to the foreign god Men, and to Damia and Auxesia, goddesses usually identified with Demeter and Kore.

Kreion
The kreion was a kind of sweet bread loaf, and in Argo, brides would give it to their husband. It was served with honey.

Kribanai
These are a kind of plakous (cheese cakes) that Athenaeus, citing Sosibius (Spartan source) describes as being breast-shaped. It seems Spartans use them during women’s feast days, and the members of the chorus lead them in procession when they are about to sing the encomium to the bride.

Maza (also known as neelata, prokonia, or ompai)
This type of cake is a shapeless flat mass with circular incisions or stippling that seems to represent a grainy texture. The lack of height and shape makes one think of a mass of porridge or boiled grains. Maza is first mentioned by Hesiod in his description of the delights of early summer: to sit in the shade, drink wine, and eat it as it just runs dry. Traditionally, it's made with goat's milk, but Maza could be made with water, oil, milk, or even the bile of a calf; the grain used was most frequently coarsely ground, uncooked barley meal, or groats. Maza consisting of boiled wheat flour, honey, a fig, and walnuts, was offered to Iris by the Delians. Apollon received Maza offerings in Sparta, and a variation where wheat soaked in honey was burned in the fire as an offering to Demeter.

Pelanos
The pelanos was a cake which was also used in offerings. It was made from wheat flour obtained from the plain of the Rharus, and was offered to the Goddesses during the Great Mysteries.

Phthois
These were round cakes used in sacrifices, consisting of wheat flour, cheese and honey. They were eaten along with the flesh of the animals which had been sacrificed. In inscriptions, they are associated with Hestia, Zeus, Apollo and Asklēpiós.

Plakous
This type is a thick, single-knobbed, cake with deep scoring or ribbing on sides and top meeting under the large central knob. The plakous was a light, flaky cake, which consisted of honey and goat's milk cheese alternating with thin layers of pastry dough inside a firm cake shell. A variation of the plakous is a cake scored evenly into four parts, sometimes with a central knob, or scored into three parts without a central knob. It was sacrificed to Apollon, at least.

Popanon
This is a larger, round, flat cake with one, upright, protruding, central knob. The knobbed cakes were offered to Zeus Georgos, the Anemoi (Winds), and Herakles. The flat version of the cake, the popanon kathemenon was offered to Poseidon, Kronos, Apollo and Artemis. Its size is often mandated in leges sacrae; it must be made from a full choinix (a dry measure of less than a quart) of flour. The other main ingredient was soft cheese. A flat version with the same ingredients was sacrificed to Poseidon and to Kronos.

Popanon polyomphala
This type is the flat cake described before, but with more than one knob, which is also called a 'popanon'. The number of knobs on the cakes is usually five, arranged with one in the center and four evenly distributed around the perimeter, frequently with two strips of dough bisecting the cake and connecting the knobs to each other; in appearance the cake is not unlike a "hot cross bun". Clement of Alexandria described multi-knobbed popanon to Dionysos, Gaea, and Themis. Twelve-knobbed cakes known as 'popana dodekonphala' are offered to Demeter, Persephone, Apollo, Artemis, Zeus Arotrios, Poseidon, the Winds, Kronos, and Herakles.

Sesame (or sesamis)
This type of cake is spherical and is made up of pellets that may represent seeds. It was made of roasted sesame, honey, and oil, was one of the cakes carried in the rites of Dionysos and Giae, according to Clement of Alexandria. A Spartan cult calendar devoted to chthonic deities stipulates the offering of a sesame cake to Demeter and to Despoina, who is possibly Kore. A round cake that was made by crumbling up thin little sesame honey cakes, boiling them in honey, forming them into balls, and wrapping them in thin papyrus to keep their shape was also a variation of the sesame. In a private cult calendar of the 1st century A.D., sesame are offered to Zeus the Farmer.

Pemma
The term ‘Pemma’ refers to a small cake, either with, or without a cereal element. That element could have been replaced by other ingredients such as nuts or dried fruit. The word ‘Pemma’ is generally used to refer to the cakes offered to Demeter, Zeus and Athena.

Pyramis and Pyramous
These were pyramidal in form. It was a wheat cake made from sesame and honey, and was given as a reward or prize for religious and sporting event, as well as dance competitions. It's associated with the Thesmophoria. It seems to have been a staple of banquets and was much used in hero worship.

Tagenites, taganies, or tagenias
A sort of crêpe or pancake consisting simply of flour and water. Could be eaten or made with sesame seeds.

Tolype
Another round cake is made of maza. Since tolype also means a ball of yarn, it is usually assumed to be a round cake. It is not described as being made of seeds, however, and so its appearance would not match the round seedcakes previously described. What it was made of, I am not sure, though.


Other cakes:
There are various other cakes I don't have the name of, am unsure of when it comes to the name, of of which I just have very little detail:
  • Cone-shaped loafs or cake that had a rich sauce inside, composed of honey with ground raisins and almonds.
  • A cake that may have been called 'nastos'. The comic cult calendar in Aristophanes' Birds prescribes a honeyed nastos as sacrifice to the cormorant. In Attic cult Zeus the Farmer receives a nastos made from a full choinix of flour, as does the Asiatic god Men.
  • The melipekton and melitoutta, names meaning ‘curdled honey’ and ‘tasting of honey’, cakes of which nothing is known apart from their names.
  • The oinoutta, whose main ingredients are wine and cheese.
Every day, the average human utters about 16.000 words. A good portion of those are figures of speech--the use of a word or words diverging from its usual meaning--or sayings. Today, I wanted to share some of the figures of speech and sayings that can be traced back to ancient Hellas and/or Hellenic myth.



"A Herculean Effort"
Meaning: a great effort.
Source: Hēraklēs, son of Zeus and the mortal Alcmene--who was a bane in Hera's life, simply for being born--was stricken mad by the Queen of the Gods and killed his five sons by his wife Megara, oldest daughter of Kreōn of Thebes. When he was released from his madness by a hellebore potion--provided by Antikyreus--and realized what he had done, he cried out in anguish, and went on a long journey to cleanse himself of the miasma caused by these killings. First, he visited the oracle at Delphi, who, unbeknownst to him, was whispered to by Hera. The Oracle told Hēraklēs to serve the king of Tiryns, Eurystheus, for ten years and do everything Eurystheus told him to do. Eurystheus gladly provided Hēraklēs with these labors--ten of them, one for each year--and eventually ended up adding two more, resulting in the Twelve Labors of Hēraklēs. Hēraklēs was told to: slay the Nemean Lion, slay the nine-headed Lernaean Hydra, capture the Golden Hind of Artemis, capture the Erymanthian Boar, clean the Augean stables in a single day, slay the Stymphalian Birds, capture the Cretan Bull, steal the Mares of Diomedes, obtain the girdle of Hippolyta, Queen of the Amazons, obtain the cattle of the monster Geryon, steal the apples of the Hesperides, and to capture and bring back Kerberos. All of these tasks were incredibly hard, and required every ounce of strength Hēraklēs possessed.

"A Sisyphean task"
Meaning: (performing) an endless or repetitive task.
Source: Sísyphos was a scheming and conniving king, who tried to pull a fast one on the Gods many times over. He betrayed Zeus, tried to trick Thanatos, Persephone and Hades, and killed innocent travelers on his roads--an offense against xenia. For all these offenses, Sísyphos was sentenced to push a boulder uphill for all eternity, as the boulder would roll down the slope again the second he reached the top.

"Achilles' heel"
Meaning: one's weakness or weak spot.
Source: Achilles was a great warrior, destined to live one of two lives: a long and boring one, or a short but heroic one. Knowing her son would choose the latter, his divine mother Themis tried to limit the risk of Achilles dying a premature death by dipping him in the river Styx. As such, Achilles became impenetrable to harm, save for his heel, where his mother had held him as she dipped him in the water. This spot eventually became his downfall, and Achilles died on the battlefield of Troy. The stories of his invulnerability were a later invention, around the first century AD. Before that, the myth simply stated that Achilles was shot in the heel with an arrow, and he eventually died of that wound, because it would not heal.

"Beware of Greeks bearing gifts"
Meaning: be weary of those with something to offer, they may have ulterior motives.
Source: In the war for Troy, the Hellenes needed a way to conquer the walls of the city. They tried to fight for it, but were unable to. In Virgil's Aeneid, it is written that the Hellenes built a wooden horse, and hid away in it. The horse was offered to the Trojans as a gift, and the structure was accepted into the city. At night, the Hellenes snuck out of the horse, attacked the city, and conquered Troy.

"Caught between a rock and a hard place"
Meaning: making a hard choice; choosing between two undesirable options.
Source: During Odysseus' travels to get home, he must run his ship through a narrow passage. One the one side are rocks with a cavern. In this cavern, Skylla, sea monster with six heads, lived, and she would take one of Odysseus' men with each of her heads. On the other side lay Kharybdis, a great whirlpool which would suck in any ship that came too close. It is up to Odysseus to choose one or the other. Eventually, he chooses Skylla, and looses many brave men, his ship, however, is in tact. As such, Odysseus had to choose between a rock and a hard place.

"Dog is man's best friend"
Meaning: the loyalty of dogs is undisputed
Source: In the Odysseia, Odysseus finally returns home after many, many long years of travel, and long years of war. He is in disguise when he reaches his house, which is overrun by suiters of his wife. His fateful hunting dog, Argos, has waited for him all these years, and recognizes his master right away. Finally reunited with his master, the old dog dies, happy, and at peace.

"Food of the Gods"
Meaning: food so delicious, it is almost divine
Source: Nectar--the drink of the Gods--and ambrosia--the food of the Gods--are the dish of choice on Olympos. If a mortal man or woman would eat or drink either of the two, they, too, would become immortal, or at least their aging would stop for a while.

"Gordian knots"
Meaning:an extremely perplexing puzzle or problem.  
Source: It seems that king Gordius of Phrygia laid out a task for whomever wanted to be the ruler of Asia Minor: he tied a know so complex, no one managed to untie is. Eventually, Alexander the Great came to the land, and cut the know with his sword, thus 'passing' the test. 'Cutting the knot' became a saying for taking something by force, or making a decisive action. 

"Having the Midas touch"
Meaning: a fortunate person, someone able to make everything a success.
Source: In Hellenic mythology, Midas was the king of Pessinus. It seems some of the peasants under Midas' commands brought the king the unconscious satyr Seilenos, who had drunk himself into a stupor. Alternatively, Seilenos toppled over in Midas' garden. No matter how he got there, Midas took good care of him, and as a token of appreciation, Dionysos--Seilenos' student--offered Midas a wish. Midas wished that everything he touched, turned to gold. This is where the saying comes from.

"Hounds of Hell"
Meaning: something frightening, or evil.
Source: Guarding the entrance to Underworld is a great dog, either with just one head, or three, or fifty. His name is Kerberos, and you can pass him once, on your way in, but never again, as there is no way out.

"Leave No Stone Unturned"
Meaning: search everywhere.
Source: The catch-phrase was first recorded by Euripides in his tragedy 'Heracleidae'. The play focusses on King Eurystheus, who hunts the children of Hēraklēs after he passes away. The actual quote comes from the line: "Now, after he was taken hence, was I not forced, by reason of these children's hatred, and because I was conscious of an hereditary feud, to leave no stone unturned by slaying, banishing, and plotting against them?"

"Oedipus Complex"
Meaning: a child's unnatural desire of their parent of the opposite sex, and jealousy of the parent of the same sex. Freudian theory.
Source: Oedipus was born to King Laius and Queen Jocasta. King Laius was fortold his son would kill him and marry his mother, and so he left him to die on a mountainside. The child was found, however, and raised by King Polybus and Queen Merope. Oedipus eventually heard of the prophecy about him and fled, not wanting to hurt his adoptive parents, who he believed to be his biological ones. Fate would have him end up on the same road as King Laius, and in an argument over whom would step out of the way, Oedipus killed his father. He then traveled on and eventually met and married his mother. The myth continues on, but this is the part where the figure of speech comes from.

"Pandora's box"
Meaning: to perform an action that may seem small or innocuous, but that turns out to have severe and far-reaching consequences.
Source: I've written quite a bit about Pandôra on this blog. Pandôra was created by the Theoi as punishment on humanity after Prometheus stole fire from the Gods. Pandôra showed up on the doorstep of Prometheus' brother Deukalion, with a pithos she was told never to open. Eventually, curiosity got the better of her,a nd she opened the jar. In some versions of the myth, all evils of the word flew out, but Pandôra managed to trap hope in the jar. There are many, many inconsistencies in the myth, but the figure of speech stuck.

"The face that launched a thousand ships"
Meaning: one person causing a terrible event.
Source: One fateful day, three Goddesses got into an argument about whom was most beautiful. Hera, Aphrodite, and Athena, all laid claim to a golden apple tossed into the crowd at a banquet held on honor of Peleus and Thetis. Eris had thrown the apple, which was labeled 'for the most beautiful'. The Goddesses could not decide who was the fairest, and so They asked Zeus. Zeus appointed Paris, A Trojan mortal, to choose in his stead. All three Goddesses undressed for Paris when asked, and all offered him gifts, if he would choose them. Aphrodite, however, promised him the most beautiful of wives, and PAris chose Her. Aphrodite picked Helen of Sparta as Paris' new wife, but Helen was already married, to Menelaus, who would eventually bring war down upon Troy to reclaim the wife he lost. Helen became the woman whose face 'launched a thousand ships' in war.

"To rise from the ashes"
Meaning: to be reborn
Source: No singular myth about the famous bird survives, but the phoenix was know to the ancient Hellenes. It was a mythical bird that lived its life, immolated, and was reborn from the ashes of its previous incarnation.
When I was younger, I firmly believed that Zeus freed His siblings from His father's belly, led the Titanomanchy, and married Hera as His one and only wife. Imagine my surprise when I came upon the works of Hesiod and found out there had been others before Her. We've already discussed the many liaisons of Zeus through His offspring, but today we look at the distinction between lover and wife.

We have established before that marriage was often a matter of moving in together, and consummating the relationship. Within the lives of ancient Hellenes, marriage was an arranged affair, usually by the parents of the two who were to be wed. The Theoi are, of course, a little different, and all we have to go on when it comes to Them are the ancient writers. Hesiod, for example, gives us a list of the lovers Zeus had before Hera: Metis, Themis, Eurynome, Demeter, Mnemosyne, and Leto. Only two of those are described as 'wife' or as 'having been married' (Metis and Themis), although it is implied for the others (Theogony 886-923). There is no mention of divorce, however, and in the text that follows, Hesiod relies more on euphemisms for sex than marriage to describe the relationships between Zeus and these women.

For Metis, for example, Hesiod first uses:

"Now Zeus, king of the gods, made Metis his wife first, and she was wisest among gods and mortal men. But when she was about to bring forth the goddess bright-eyed Athene, Zeus craftily deceived her with cunning words and put her in his own belly." (886-900)

But then elaborates a little bit later:

"[Zeus], apart from Hera, had lain in love with a fair-faced daughter of Okeanos and lovley-haired Tethys, Metis, whom he deceived, for all she was so resourceful, for he snatched her up in his hands and put her inside his belly for fear that she might bring forth a thunderbolt stronger than his own." (929a-929t)

So, which one is true? Was Zeus married to others before Hera? Personally, I believe that the unions with anyone but Hera were to either establish divine offspring, or to give Zeus dominion over areas He would not otherwise have dominion over. His liaisons prior to, and including, Hera, help to make Him the most powerful of Theoi, capable of proclaiming law, and justice, of influencing the seasons and many other feats He would not have been capable of if it were not for His involvement with these other divine women.

Hera remains Zeus' one and only true wife, and although Zeus' liaisons with others are legendary, He returns to Her in the end. She is His true wife, Queen of the Theoi, and while His affairs are usually of great importance, I strongly feel Zeus' relationship with Hera tops them all.