I'm blatantly copying this post from Sententiae Antiquae today, as they have worded this wonderfully! Dr. Deborah Beck at the University of Texas had her students produce podcasts on specific passages from Homer’s Iliad. Each podcast lasts about 12 minutes and can be listened to in sequence or as a standalone piece. Dr. Beck starts the project off herself with a nice introduction and a discussion of Iliad 22.199-213. In looking at Hektor’s flight from Achilles provides her an opportunity to think about divine engagement in the war “helps to …make the Iliad a universal story of loss and war rather than a more simplistic and less interesting victory song of the Greeks.”
The first student presentation by Ethan Russo looks at Achilles’ reflection on Hektor and his treatment of the body. Ethan emphasizes the emotive experience of reading the passage out-loud as a method in re-embodying the text. The third episode turns to Andromache’s laments for Hektor and how the narrator characterizes her ignorance (“evoking the distance between Andromache’s expectations and reality”). Sam Ross’s reflections on presenting this text in class are a personal and useful reminder of what it is like for anyone to plan a class.
Altogether the podcasts provide an intimate view of the tools and assumptions that shape the way we read Homer together. Claudia Cockerell brings us to the beginning of book 23 in the 4th episode and asks us to think about the catharsis of the coming funeral. She starts with a reading of the appearance of Patroklos at the beginning of the book and “the fact that Patroklos thinks they will be able to embrace one more time further underlines how little he knows of the current situation”. Claudia communicates her own deep conflict in witnessing the dream sequence and being unsure of which character deserves our pity.
In Episode 5, Austin McDow expands on the simile which precedes Priam’s supplication of Achilles in the middle of book 24 (24.424-506). Austin does a great job of invoking the basic themes of Priam’s katabasis before turning to the simile–he summarizes how his fellow students responded to his simile and the potentially ungovernable range of responses to such a charged moment.
In Episode 6, Rachel Pritchett focuses on Achilles’ response to Priam’s request–she surveys each of Achilles’ speeches in book 24 to show how each one of them emphasizes “important insights into the character’s worldview, emotions, and sympathies.” Staying with this movement, Trey Timson uses Episode 7 to talk about Achilles’ myth of Niobe in book 24. This paradeigma (a hero’s telling of a previous myth for a specific purpose) is one of the more hotly debated topics in Homeric scholarship. Trey brings together multiple interpretations and the conventional tale to bear on the strangeness and power of this moment. He notes smartly that ancient audiences might not be troubled by contradictions–he sees a blend of different traditions operative at the same time. (He spends an extra bit of time focusing on the importance of sitos (“grain”) in this passage.)
Episode 8 (which comes a bit out of order) looks at the final 100 lines of the Iliad. Lauryn Hanely provides a proud overview of the poem’s end, starting with a tangent about the importance of a three-act structure for works of art, separating the poem into three parts. For her, books 23 and 24 present the denouement of the three-part movement. Lauren goes through the powerful laments that close the epic’s final book.
The first student presentation by Ethan Russo looks at Achilles’ reflection on Hektor and his treatment of the body. Ethan emphasizes the emotive experience of reading the passage out-loud as a method in re-embodying the text. The third episode turns to Andromache’s laments for Hektor and how the narrator characterizes her ignorance (“evoking the distance between Andromache’s expectations and reality”). Sam Ross’s reflections on presenting this text in class are a personal and useful reminder of what it is like for anyone to plan a class.
Altogether the podcasts provide an intimate view of the tools and assumptions that shape the way we read Homer together. Claudia Cockerell brings us to the beginning of book 23 in the 4th episode and asks us to think about the catharsis of the coming funeral. She starts with a reading of the appearance of Patroklos at the beginning of the book and “the fact that Patroklos thinks they will be able to embrace one more time further underlines how little he knows of the current situation”. Claudia communicates her own deep conflict in witnessing the dream sequence and being unsure of which character deserves our pity.
In Episode 5, Austin McDow expands on the simile which precedes Priam’s supplication of Achilles in the middle of book 24 (24.424-506). Austin does a great job of invoking the basic themes of Priam’s katabasis before turning to the simile–he summarizes how his fellow students responded to his simile and the potentially ungovernable range of responses to such a charged moment.
In Episode 6, Rachel Pritchett focuses on Achilles’ response to Priam’s request–she surveys each of Achilles’ speeches in book 24 to show how each one of them emphasizes “important insights into the character’s worldview, emotions, and sympathies.” Staying with this movement, Trey Timson uses Episode 7 to talk about Achilles’ myth of Niobe in book 24. This paradeigma (a hero’s telling of a previous myth for a specific purpose) is one of the more hotly debated topics in Homeric scholarship. Trey brings together multiple interpretations and the conventional tale to bear on the strangeness and power of this moment. He notes smartly that ancient audiences might not be troubled by contradictions–he sees a blend of different traditions operative at the same time. (He spends an extra bit of time focusing on the importance of sitos (“grain”) in this passage.)
Episode 8 (which comes a bit out of order) looks at the final 100 lines of the Iliad. Lauryn Hanely provides a proud overview of the poem’s end, starting with a tangent about the importance of a three-act structure for works of art, separating the poem into three parts. For her, books 23 and 24 present the denouement of the three-part movement. Lauren goes through the powerful laments that close the epic’s final book.
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Tuesday, December 18, 2018
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