For the second PAT ritual of the month, Elaion would like to present to you the rituals for the Skiraphoria. Yes, you read that right--rituals. The Skiraphoria was celebrated mainly by women, perhaps to contrast the Greater Dionysia celebrated mostly by men, but we have decided to create a separate ritual for men which excludes portions of the festival but does allow them to participate. It's the first rite we have ever made gender-specific but we think it's important to do so.
The Skiraphoria was celebrated over a three day period and we have few details about it. What we do know is that the Skira, or Skiraphoria--both are correct--is most likely a fertility festival, mostly of the earth so that a good harvest was ensured for the following year, which started a little more than half a month later. Demeter was certainly honored during the festival, as well as her daughter Kore, as the Goddess of spring growth. Yet, many other deities are tied to the harvest and the success of the nation in some way, especially in Athens from where most of the surviving material originated. There, Athena Skiras, Poseidon Pater, and Dionysos also had a role to play.
What we know of the rites is that a gathering left Athens on the day of the Skiraphoria, and another delegation left Eleusis. At Skiron, a precinct on the road to Eleusis, stood a sanctuary dedicated to Athena Skiras, Poseidon Pater, Demeter and Kore. Here, the two delegations met, and the priests and priestesses of all Theoi involved interacted in some way; Plutarch mentions that one of the three “sacred plowings” of the Athenians took place at this time. It is, perhaps, possible that at this time, the priestesses of Athena and the priests Poseidon made amends with the priestesses of Demeter and Kore--there was bad blood between them for, as Apollodorus reminds us:
The Thriasian plain is where Eleusis is located, and it would have been entirely flooded during this episode. Perhaps the Athenian deities ritually made amends for this during the Skiraphoria? Alternatively, or perhaps additionally, during the reign of Erechtheus in Athens, war broke out against the Eleusinians, who were assisted by Eumolpus, whose mother was Khione, daughter of Boreas, and whose father was said to be Poseidon Himself. Eumolpus attacked Ahens because, as he put it, that land belonged to his father. Could the rituals of the Skiraphoria be penance for this war as well, where Poseidon (and Athena) 'rode out' to meet Demeter and Kore in the middle for a rite that would settle their grievances?
The details of the procession to the Skiron and the subsequent ritual are largely lost to us. Although debated by certain scholars, it seems that those in the procession--or perhaps only the priests and priestesses--carried umbrella-type canopies over their heads which were of a bright white color. It is possible that this was only one large canopy per group, and it was held over the heads of the priests and priestesses by others in the procession. The canopy was or were called 'skiron' as well. Of the sanctuary itself, we know very little besides its location and deities. It is, however, said to have been the place where the first sowing took place, tying the Skiraphoria rituals back in with the purpose of fertility.
The Skiraphoria was celebrated over a three day period, but when this procession took place is unclear. To bring fertility, the women abstained from intercourse on these days, and to this end they ate garlic to keep the men away. We also know that during the Skiraphoria, offerings were thrown into the sacred caves of Demeter located in a cliff at Eleusis: cakes shaped like snakes and phalluses, and very real piglets. These became the Thesmoi--'things laid down'--that were removed in the Thesmophoria. The piglets were fertility symbols, but also related to the myth of Demeter, Persephone and Hades, because it is said that, when Hades opened a chasm to swallow up Persephone--the caves of Demeter--a swineherd called Eubouleus was grazing his pigs and they were swallowed up in the chasm as well.
For the men, there was a race in which they carried vine-branches from the sanctuary of Dionysos to the temple of Athena Skiras. The winner was given the Fivefold Cup, or 'pentaploa', containing wine, honey, cheese, some corn and olive oil. Only the winner was allowed to pour libations to Athena from the cup, and ask Her to bless these fruits of the season.
For these rites, we will honor Demeter, Kore, Athena, Poseidon, and Dionysos. The female version of the rite which includes Demeter and Kore as well as the Thesmoi, and that of the men has sacrifices to Poseidon, Athena, Dionysos, and Demeter. We also encourage the men to perform some sort of athletic feat afterwards to honour Athena.
The PAT ritual will take place on the 29th of June, at the usual 10 am EDT. The rituals can be found here for the women, and here for the men. We look forward to your participation and if you would like to discuss the rite or festival with others, feel free to join us on Facebook on the event page. We hope you will join us!
The Skiraphoria was celebrated over a three day period and we have few details about it. What we do know is that the Skira, or Skiraphoria--both are correct--is most likely a fertility festival, mostly of the earth so that a good harvest was ensured for the following year, which started a little more than half a month later. Demeter was certainly honored during the festival, as well as her daughter Kore, as the Goddess of spring growth. Yet, many other deities are tied to the harvest and the success of the nation in some way, especially in Athens from where most of the surviving material originated. There, Athena Skiras, Poseidon Pater, and Dionysos also had a role to play.
What we know of the rites is that a gathering left Athens on the day of the Skiraphoria, and another delegation left Eleusis. At Skiron, a precinct on the road to Eleusis, stood a sanctuary dedicated to Athena Skiras, Poseidon Pater, Demeter and Kore. Here, the two delegations met, and the priests and priestesses of all Theoi involved interacted in some way; Plutarch mentions that one of the three “sacred plowings” of the Athenians took place at this time. It is, perhaps, possible that at this time, the priestesses of Athena and the priests Poseidon made amends with the priestesses of Demeter and Kore--there was bad blood between them for, as Apollodorus reminds us:
"Athena, therefore, called the city Athens after herself, and Poseidon in hot anger flooded the Thriasian plain and laid Attica under the sea." [3.14.1]
The Thriasian plain is where Eleusis is located, and it would have been entirely flooded during this episode. Perhaps the Athenian deities ritually made amends for this during the Skiraphoria? Alternatively, or perhaps additionally, during the reign of Erechtheus in Athens, war broke out against the Eleusinians, who were assisted by Eumolpus, whose mother was Khione, daughter of Boreas, and whose father was said to be Poseidon Himself. Eumolpus attacked Ahens because, as he put it, that land belonged to his father. Could the rituals of the Skiraphoria be penance for this war as well, where Poseidon (and Athena) 'rode out' to meet Demeter and Kore in the middle for a rite that would settle their grievances?
The details of the procession to the Skiron and the subsequent ritual are largely lost to us. Although debated by certain scholars, it seems that those in the procession--or perhaps only the priests and priestesses--carried umbrella-type canopies over their heads which were of a bright white color. It is possible that this was only one large canopy per group, and it was held over the heads of the priests and priestesses by others in the procession. The canopy was or were called 'skiron' as well. Of the sanctuary itself, we know very little besides its location and deities. It is, however, said to have been the place where the first sowing took place, tying the Skiraphoria rituals back in with the purpose of fertility.
The Skiraphoria was celebrated over a three day period, but when this procession took place is unclear. To bring fertility, the women abstained from intercourse on these days, and to this end they ate garlic to keep the men away. We also know that during the Skiraphoria, offerings were thrown into the sacred caves of Demeter located in a cliff at Eleusis: cakes shaped like snakes and phalluses, and very real piglets. These became the Thesmoi--'things laid down'--that were removed in the Thesmophoria. The piglets were fertility symbols, but also related to the myth of Demeter, Persephone and Hades, because it is said that, when Hades opened a chasm to swallow up Persephone--the caves of Demeter--a swineherd called Eubouleus was grazing his pigs and they were swallowed up in the chasm as well.
For the men, there was a race in which they carried vine-branches from the sanctuary of Dionysos to the temple of Athena Skiras. The winner was given the Fivefold Cup, or 'pentaploa', containing wine, honey, cheese, some corn and olive oil. Only the winner was allowed to pour libations to Athena from the cup, and ask Her to bless these fruits of the season.
For these rites, we will honor Demeter, Kore, Athena, Poseidon, and Dionysos. The female version of the rite which includes Demeter and Kore as well as the Thesmoi, and that of the men has sacrifices to Poseidon, Athena, Dionysos, and Demeter. We also encourage the men to perform some sort of athletic feat afterwards to honour Athena.
The PAT ritual will take place on the 29th of June, at the usual 10 am EDT. The rituals can be found here for the women, and here for the men. We look forward to your participation and if you would like to discuss the rite or festival with others, feel free to join us on Facebook on the event page. We hope you will join us!
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Friday, June 26, 2015
ancient Hellenic culture Athena Athena Skiras Demeter Mythology 101 PAT Persephone Poseidon Poseidon Pater Skiraphoria
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