Elaion will be hosting a multiple day event for the Lesser Eleusinian Mysteries this year, like we did for the Greater Eleusinian Mysteries last year. We'll be announcing that festival and releasing those rites soon, but in the middle of the Lesser Mysteries is another festival, one that seems very minor, but which was very widespread in ancient Hellas. From Athens, to Erchia, to Agria, the night of the twenty-third of the month of Anthesterion was reserved for the Diasia, an ancient festival--even back then--dedicated to Zeus Meilichios. The Diasia was a hugely important festival, because it was a festival full of rites of placation and purification. In the daylight hours of 3 March, 10 AM EST, Elaion will host a PAT rite for the Diasia, and we encourage everyone to take part.
The Diasia is a complicated and very old festival. It has a mixture of Ouranic and Khthonic elements because it's related to purification; its intended purpose was to remove miasma and to bring prosperity. Ouranic influences are in the raised altar that was improvised, and in the fact that it was held during the daylight hours. Khthonic influences can be found in the fact that the sacrifice was given in a holókaustos and khoe, and that the actual festival took place outside of the city walls so as to carry miasma out of it (this is a practice more commonly seen during Hekate's Deipnon where a sacrifice was taken out of the house so the household would be purified).
Like with Hekate's Deipnon, the members of the household would touch a sacrificial animal during the Diasia before it was sacrificed, believing the miasma they carried would be transferred into it and then burned away. Old practices for Hekate's Deipnon included the same to be done with a dog. It was a grim festival, not a joyous one and it could have been quite scary for kids. As such, the festival was wrapped up with a communal meal that was usually lavish and kids were sometimes presented with a new toy. The day was ended on a happy not, because the family was now purified and Zeus Meilichios would watch over it and the crops. You can read more about the Diasia here and I highly encourage that you do so. The Diasia is special and because of its Khthonic character it was seen as somewhat dangerous if you messed it up. Understanding this festival is essential to any who participate in it.
The ritual for the Diasia can be found here. Please note that libations to Zeus Meilichios are khernips (water) libations and that all sacrifices are to be wholly burnt; they are given as a holókaustos. You are not to share in any liquid or foodstuff that you sacrifice to Zeus Meilichios. The Diasia calls for a sacrifice of an animal, or a cake version of it (namely a sheep or pig). Here is a recipe for ancient Hellenic honey cakes which you can use to make these. Please join the community page here to share your experience with others.
The Diasia is a complicated and very old festival. It has a mixture of Ouranic and Khthonic elements because it's related to purification; its intended purpose was to remove miasma and to bring prosperity. Ouranic influences are in the raised altar that was improvised, and in the fact that it was held during the daylight hours. Khthonic influences can be found in the fact that the sacrifice was given in a holókaustos and khoe, and that the actual festival took place outside of the city walls so as to carry miasma out of it (this is a practice more commonly seen during Hekate's Deipnon where a sacrifice was taken out of the house so the household would be purified).
Like with Hekate's Deipnon, the members of the household would touch a sacrificial animal during the Diasia before it was sacrificed, believing the miasma they carried would be transferred into it and then burned away. Old practices for Hekate's Deipnon included the same to be done with a dog. It was a grim festival, not a joyous one and it could have been quite scary for kids. As such, the festival was wrapped up with a communal meal that was usually lavish and kids were sometimes presented with a new toy. The day was ended on a happy not, because the family was now purified and Zeus Meilichios would watch over it and the crops. You can read more about the Diasia here and I highly encourage that you do so. The Diasia is special and because of its Khthonic character it was seen as somewhat dangerous if you messed it up. Understanding this festival is essential to any who participate in it.
The ritual for the Diasia can be found here. Please note that libations to Zeus Meilichios are khernips (water) libations and that all sacrifices are to be wholly burnt; they are given as a holókaustos. You are not to share in any liquid or foodstuff that you sacrifice to Zeus Meilichios. The Diasia calls for a sacrifice of an animal, or a cake version of it (namely a sheep or pig). Here is a recipe for ancient Hellenic honey cakes which you can use to make these. Please join the community page here to share your experience with others.
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